Monday, February 15, 2016

Water Skiing

Ask the Ocean on his hymn should the shirt Tales say to the Cobbler of earth on the shore,
does the Wave of the rise from my Friend the glacier Bay to stretch with the Ice in vast joining,
that enormous yawn to the shed Ding of mass to be Come on the flood with Desert by Same??,
wise is the clam with a taste of Salt Grip,
an Oyster of jewels to Invite with a dream,
Canals on the Levy to be of that Design that LA once ran the Water like Rain.

There a bout the Groves found Trees to their dead,
fruits and the Nuts cracked to soggy bottom on a trash is,
name by Noun to adverb an Adjective,
express Shin with Work is to Know of the Mouth of this Global belief on Release to Filtration.

The Sands in the Dry land of not Not the Grand Canyon,
so many of the Millions of years for this loud,
how is the sediment the Minerals the Rock,
did the underwater grounds believe that Fossils are Cheers!!??,
that was an Instant Volcanic Moment to Bee,
those Hives on the Bat Cave said weird is a Veer,
no replied a Spelunker I did know,
'cause Lincoln said Statute and his calm was so Grow!!

There the shoulders of a Package to Mind,
one on the Column the other on a Face,
standing to See those Million Men cent,
what is a Trillion to this foot on my Stair??,
these strange days of Red Sea My Mother on balms,
ease was the instruct as the storm was just Palms.

Theocracy Is A Commonwealth Or State Under Such A Form Or System Of Government.


From Wikipedia, the free encyclopedia
For the meaning of the term in U.S. college football, see Automatic bids to college bowl games.
tie-in work is a work of fiction or other product based on a media property such as a filmvideo gametelevision seriesboard gameweb siterole-playing game or literary property. Tie-ins are authorized by the owners of the original property, and are a form of cross-promotion used primarily to generate additional income from that property and to promote its visibility.


This pannier bag is a tie-in product from the TV series South Park.
Common tie-in products include literary works, which may be novelizations of a media property, original novels or story collections inspired by the property, or republished previously existing books, such as the novels on which a media property was based, with artwork or photographs from the property. According to publishing industry estimates, about one or two percent of the audience of a film will buy its novelization, making these relatively inexpensively produced works a commercially attractive proposition in the case of blockbuster film franchises. Although increasingly also a domain of previously established novelists, tie-in writing has the disadvantages, from the writers' point of view, of modest pay, tight deadlines and no ownership in the intellectual property created.[1]
Tie-in products may also have a documentary or supplemental character, such or "making-of" books documenting the creation of a media property. Tie-in products also include other types of works based on the media property, such as soundtrack recordings, video games or merchandise including toys and clothing.


Main article: Novelization
A novelization is a derivative novel that adapts the story of a work created for another medium, such as a film, TV series, comic strip or video game. Film novelizations were particularly popular before the advent of home video, but continue to find commercial success as part of marketing campaigns for major films. They are often written by accomplished writers based on an early draft of the film's script and on a tight deadline.

Other tie-in novels[edit]

Tie-in novels are often newly published editions of a novel on which a film was based, sometimes renamed to match the film's title and using promotional art created for the film. For example, when Roderick Thorp's 1979 novel Nothing Lasts Forever was adapted into the 1988 film Die Hard, the novel was republished as a paperback tie-in under the Die Hard title with the film's poster on the cover.
If a film is based on a story shorter than a novel — such as a short storynovelette, or novella — a tie-in book may be published featuring the adapted story as well as other stories from the same author. For example, when Stephen King's novella Apt Pupil was adapted to film, the book originally featuring the story — Different Seasons — was republished as Apt Pupil: A Novella in Different Seasons. Similarly, tie-in novels were published to promote the films Minority Report and Paycheck, featuring the original "Minority Report" and "Paycheck" short stories, both written by Philip K. Dick.
Tie-in novels may also continue the story told in the original property, such as the many novels published as part of the Star Wars expanded universe set before or after the events of the original Star Wars film trilogy. In 2015, the New York Times noted the flourishing market for TV series tie-in novels, coinciding with the increasing cultural significance of quality television series. The increasing number of previously established novelists taking on tie-in works has also been credited with these works gaining a "patina of respectability" after having previously been disregarded in literary circles as derivative and mere merchandise.[1]

Video games[edit]

Some video games are tie-in licences for films, television shows or books.
Video game movie tie-ins are expensive for a game developer to license, and the game designers have to work within constraints imposed by the film studio, under pressure to finish the game in time for the film's release.[2] The aim for the publishers is to increase hype and revenue as the two industries effectively market one another's releases.[3]
Movie license video games have a reputation for being poor quality.[4] For example, Amiga Power awarding Psygnosis's three movie licenses (DraculaCliffhanger and Last Action Hero, all reviewed in June 1994) 36% in total; that magazine being cynical towards licensed games in general, with The Blues Brothers being one of few exceptions. One of the first movie tie-in games, Atari's E.T. the Extra-Terrestrial (1982) was deemed so bad, it was cited as one cause of the video game industry crash.[5] Such poor quality is often due to game developers forced to rush the product in order to meet the movie's release date,[5] or due to issues with adapting the original work's plot into an interactive form, such as in the case of the games based on the last two films of the Harry Potter film series, where one reviewer criticised some of the game's missions and side-quests as being unrelated to the film's storyline.[6]
Video tie-in licences for novels tend to be adventure gamesThe Hobbit (1982) and The Hitchhiker's Guide to the Galaxy are text adventures, whilst I Have No Mouth, and I Must Scream (1995) is a point-and-click adventure and Neuromancer (1988) is a graphic adventure. Action games based on novels are less common (William Shatner's TekWar(1995), a first-person shooter). Novel tie-ins were published less frequently after the 1990s, with developers only taking risks with stories that had already been licensed for movies.[7]

Revenue and structure[edit]

Tie-ins are considered an important part of the revenue-stream for any major media release, and planning, and licensing for such works often begins at the very earliest stages of creating such a property. Tie-ins provide both an important way of generating additional income from a property, and a way of satisfying the desires of fans who enthusiastically support a popular media property.
The lineage of tie-in works can be quite convoluted. For example, a novelization might be done of a video game, which was based on a television show, based on a movie, based on a comic book which was the original media property. In several cases, a novelization has been released based on a movie which was in turn adapted from an original novel. In such cases, it is not uncommon to see the novelization and a movie release of the original novel side-by-side on the same shelf.[citation needed]
These tie-ins can be considered as forms of "free advertising", as they create more exposure for the media property. Tie-ins do not necessarily have to have a direct association with the property. For example, a particular pizza company can offer coupons that are associated with the Teenage Mutant Ninja Turtle movies, but that specific pizza company itself does not necessarily have to appear in the movies. By this association, however, the pizza company is exposed to a bigger audience. If a media property does well, the tie-ins gain that positive exposure as well.[8]

See also[edit]

What Ocean Sides The Tide Of Man On The Long Shoremen That Rule With The Tools Of The Land At Hand??


From Wikipedia, the free encyclopedia
For other uses, see Theocracy (disambiguation).
Caesar Augustus as Jove incarnate. The Roman Empire was, before Constantine, a quasi-theocracy. Opinion in both late antiquity and later history, however, regards negatively Emperors, such asCaligula and Domitian, who assumed that dignity in life.[citation needed] By contrast, each Pharaoh of Egypt, asHorus incarnate, son of Amun-Ra, Osiris in death, etc. (as in other cultures) was held to be a living god.
Theocracy or Ecclesiocracy, according to dictionary, is the "government of a state by immediate divine guidance or by officials who are regarded as divinely guided."[1] The Oxford English Dictionary has this definition:
A form of government in which God (or a deity) is recognized as the king or immediate ruler, and his laws are taken as the statute-book of the kingdom, these laws being usually administered by a priestly order as his ministers and agents; hence (loosely) a system of government by a sacerdotal order, claiming a divine commission; also, a state so governed.[2]


The word theocracy comes from the Greek words θεός (Theos), "God", and κρατία (kratia), "power, strength", and means "rule of God." A theocracy is a form in which the deity is considered immediate authority. In some religions, the king was regarded as the son of god and could not be even questioned; the attitude that the Quran declares should be taken towards the unique God:
He (God) is not questioned of what he does and they shall be questioned.
— Qur'an, Sura 21 (The Prophets), Ayah 23[3]
Today, there is also a form of government where clerics have the power. From the perspective of the theocratic government, "God himself is recognized as the head" of the state,[4] hence the term theocracy, from the Koine Greek θεοκρατία "rule of God", a term used by Josephus for the kingdoms of Israel and Judah.[5]
Taken literally or strictly, theocracy means rule by God or gods and refers primarily to an internal "rule of the heart", especially in its biblical application. The common, generic use of the term, as defined above in terms of rule by a church or analogous religious leadership, would be more accurately described as an ecclesiocracy.[6]
In a pure theocracy, the civil leader is believed to have a personal connection with the civilization's religion or belief. For example,Moses led the Israelites, and Muhammad ruled the early Muslims. There is a fine line between the tendency of appointing religious characters to run the state and having a religious-based government. According to the Holy Books, Prophet Joseph was offered an essential governmental role just because he was trustworthy, wise and knowledgeable:
And the king (of Egypt) said:Bring him to me. I will appoint him exclusively for myself. So when he (Joseph) spoke to him, (the king) said: Indeed, you are now established (in position), fully-trusted.
— Qur'an, Sura 12 (Joseph), Ayah 54[7]
(Joseph) said, Appoint me in charge of the treasures of the land. I will indeed guard it, as an expert.
— Qur'an, Sura 12 (Joseph), Ayah 55[8]
As a result of the Prophet Joseph's knowledge (Quran 12:47) also due to his ethical and genuine efforts during a critical economic situation, the whole nation was rescued from a seven-year drought. When religions have a "holy book," it is used as a direct message from God. Law proclaimed by the ruler is also considered a divine revelation, and hence the law of God. As to the Prophet Muhammad ruling, "The first thirteen of the Prophet's twenty-three year career went on totally apolitical and non-violent. This attitude partly changed only after he had to flee form Mecca to Medina. This hijra would be a turning point in the Prophet's mission and would mark the very beginning of the Muslim calendar. Yet, interestingly, the Prophet did not establish a theocracy in Medina. Instead of a polity defined solely by Islam, he founded a territorial polity based on religious pluralism. This is evident in a document called the ’Charter of Medina’, which the Prophet signed with the leaders of the other community in the city."[9] An ecclesiocracy, on the other hand, is a situation where the religious leaders assume a leading role in the state, but do not claim that they are instruments of divine revelation. For example, the prince-bishops of the European Middle Ages, where the bishop was also the temporal ruler. Such a state may use the administrative hierarchy of the religion for its own administration, or it may have two 'arms' — administrators and clergy — but with the state administrative hierarchy subordinate to the religious hierarchy. The papacy in the Papal States occupied a middle ground between theocracy and ecclesiocracy, since the pope did not claim he was a prophet who received revelation from God and translated it into civil law.
Religiously endorsed monarchies fall between these two poles, according to the relative strengths of the religious and political organs.
Theocracy is distinguished from other, secular forms of government that have a state religion, or are influenced by theological or moral concepts, and monarchies held "By the Grace of God". In the most common usage of the term, some civil rulers are leaders of the dominant religion (e.g., the Byzantine emperor as patron and defender of the official Church); the government proclaims it rules on behalf of God or a higher power, as specified by the local religion, and divine approval of government institutions and laws. These characteristics apply also to a caesaropapist regime. The Byzantine Empire however was not theocratic since the patriarch answered to the emperor, not vice versa; similarly in Tudor England the crown forced the church to break away from Rome so the royal (and, especially later, parliamentary) power could assume full control of the now Anglicanhierarchy and confiscate most church property and income.
Secular governments can also co-exist with a state religion or delegate some aspects of civil law to religious communities. For example, in Israel marriage is governed by officially recognized religious bodies who each provide marriage services for their respected adherents, yet no form of civil marriage (free of religion, for atheists, for example) exists nor marriage by non-recognized minority religions. India similarly delegates control of marriage and some other civil matters to the religious communities, in large part as a way of accommodating its Muslim minority.[citation needed]


The word theocracy originates from the Greek θεοκρατία meaning "the rule of God". This in turn derives from θεός (theos), meaning "god", and κρατέω (krateo), meaning "to rule." Thus the meaning of the word in Greek was "rule by god(s)" or human incarnation(s) of god(s).
The term was initially coined by Flavius Josephus in the first century A.D. to describe the characteristic government of the Jews. Josephus argued that while mankind had developed many forms of rule, most could be subsumed under the following three types: monarchyoligarchy, and democracy. The government of the Jews, however, was unique. Josephus offered the term "theocracy" to describe this polity, ordained by Moses, in which God is sovereign and his word is law.[10]
Josephus' definition was widely accepted until the Enlightenment era, when the term started to collect more universalistic[clarification needed] and negative connotations, especially inHegel's hands. The first recorded English use was in 1622, with the meaning "sacerdotal government under divine inspiration" (as in Biblical Israel before the rise of kings); the meaning "priestly or religious body wielding political and civil power" is recorded from 1825.

Current theocracies[edit]

Christian theocracies[edit]

Holy See (Vatican City)[edit]

Main article: Politics of Vatican City
Following the Capture of Rome on 20 September 1870, the Papal States including Rome with the Vatican were annexed by the Kingdom of Italy. In 1929, with the Lateran Treatysigned with the Italian Government, the new state of Vatican City (population 842) - with no connection with the former Papal States[11]- was formally created and recognized as an independent state.[12] The head of state of the Vatican is the pope, elected by the College of Cardinals, an assembly of Senatorial-princes of the Church, who are usually clerics, appointed as Ordinaries, but in the past have also included men who were not bishops nor clerics.[12] A pope is elected for life, and either dies or may resign.
Voting is limited to cardinals under 80 years of age.[12] A Secretary for Relations with States, directly responsible for international relations, is appointed by the pope. The Vatican legal system is rooted in canon law but ultimately is decided by the pope; the Bishop of Rome as the Supreme Pontiff"has the fullness of legislative, executive and judicial powers."[13] Although the laws of Vatican City come from the secular laws of Italy, under article 3 of the Law of the Sources of the Law, provision is made for the supplementary application of the “laws promulgated by the Kingdom of Italy.”[14] The government of the Vatican can also be considered an ecclesiocracy (ruled by the Church).

Islamic states or Islamic theocracies[edit]

Main articles: Islamic state and Sharia
An Islamic state is a state that has adopted Islam, specifically Sharia, as its foundations for political institutions, or laws, exclusively, and has implemented the Islamic ruling system khilafah (Arabic: خلافة), and is therefore a theocracy. Although there is much debate as to which states or groups operate strictly according to Islamic Law, Sharia is the official basis for state laws in the following countries: AfghanistanIranMauritaniaSaudi ArabiaSudan, and Yemen. In Nigeria, the constitution provides that states may elect to use Shari'a laws and courts, though non-Muslims are not required in any state to submit to Shari'a jurisdiction and adherence varies by state.[15]
Saudi Arabia maintains religious courts for all aspects of law and has religious police to maintain social compliance.
Pakistan has Islam as its only official religion and its Federal Shariat Court has the duty of striking down any law not complying with the Sharia code of Islamic law; however, ruling falls upon legal scholars who, while required to be Muslim, are not religious clerics.


The Islamic Republic of Iran has been described as a "theocratic republic" (by the US Central Intelligence Agency),[16] and its constitution a "hybrid" of "theocratic and democratic elements" by Francis Fukuyama.[17] Like other Islamic states, it maintains religious laws and has religious courts to interpret all aspects of law. According to Iran's constitution, "all civil, penal financial, economic, administrative, cultural, military, political, and other laws and regulations must be based on Islamic criteria."[18]
In addition, Iran has a religious ruler and many religious officials in powerful government posts. The head of state, or "Supreme Leader", is a faqih[19] (scholar of Islamic law), and possesses more power than Iran's president. The Leader appoints the heads of many powerful posts: the commanders of the armed forces, the director of the national radio and television network, the heads of the powerful major religious foundations, the chief judge, the chief prosecutor, special tribunals, and members of national security councilsdealing with defence and foreign affairs. He also co-appoints the 12 jurists of the Guardian Council.[20]
The Leader is elected by the Assembly of Experts[16][21] which is made up of mujtahids,[22] who are Islamic scholars competent in interpreting Sharia.
Another body, the Council of Guardians, has the power to veto bills from majlis (parliament), approve or disapprove candidates who wish to run for high office (president, majlis, the Assembly of Experts). The council supervises elections, and can greenlight or ban investigations into the election process.[16] Six of the Guardians (half the council) are faqih empowered to approve or veto all bills from the majlis (parliament) according to whether the faqih believe them to be in accordance with Islamic law and customs (Sharia). The other six members are lawyers appointed by the head of the judiciary (who is also a cleric and also appointed by the Leader).[23]

Islamic State of Iraq and the Levant[edit]

Some publishers have described the group led by Abu Bakr al-Baghdadi, the Islamic State of Iraq and the Levant, as theocratic.[24]

Central Tibetan Administration[edit]

The Central Tibetan Administration, colloquially known as the Tibetan government in exile, is a Tibetan exile organisation with a state-like internal structure. According to its charter, the position of head of state of the Central Tibetan Administration belongs ex officio to the current Dalai Lama, a religious hierarch. In this respect, it continues the traditions of the former government of Tibet, which was ruled by the Dalai Lamas and their ministers, with a specific role reserved for a class of monk officials.
On March 14, 2011, at the 14th Dalai Lama's suggestion, the parliament of the Central Tibetan Administration began considering a proposal to remove the Dalai Lama's role as head of state in favor of an elected leader.
The first directly elected Kalön Tripa was Samdhong Rinpoche, who was elected August 20, 2001.[25]
Before 2011, the Kalön Tripa position was subordinate to the 14th Dalai Lama[26] who presided over the government in exile from its founding.[27] In August of that year, Lobsang Sangay polled 55 per cent votes out of 49,189, defeating his nearest rival Tethong Tenzin Namgyal by 8,646 votes,[citation needed] becoming the second popularly elected Kalon Tripa. The Dalai Lama announced that his political authority would be transferred to Sangay.[28]

Change to Sikyong[edit]

On September 20, 2012, the 15th Tibetan Parliament-in-Exile unanimously voted to change the title of Kalön Tripa to Sikyong in Article 19 of the Charter of the Tibetans in exile and relevant articles.[29] The Dalai Lama had previously referred to the Kalon Tripa as Sikyong, and this usage was cited as the primary justification for the name change. According to Tibetan Review, "Sikyong" translates to "political leader", as distinct from "spiritual leader".[30] Foreign affairs Kalon Dicki Chhoyang stated that the term "Sikyong" has had a precedent dating back to the 7th Dalai Lama, and that the name change "ensures historical continuity and legitimacy of the traditional leadership from the fifth Dalai Lama".[31] The online Dharma Dictionary translates sikyong (srid skyong) as "secular ruler; regime, regent."[32] The title sikyong had previously been used by regents who ruled Tibet during the Dalai Lama's minority.

States with official state religion[edit]

Main article: State religion
Having a state religion is not sufficient to be a theocracy in the narrow sense. Many countries have a state religion without the government directly deriving its powers from a divine authority or a religious authority directly exercising governmental powers. Since the narrow sense has few instances in the modern world, the more common usage is the wider sense of an enforced state religion.

Historic states with theocratic aspects[edit]

See also: Imperial cult


Unified religious rule in Tibet began in 1642, when the Fifth Dalai Lama allied with the military power of the Mongol Gushri Khan to consolidate the political power and center control around his office as head of the Gelug school.[33] This form of government is known as the dual system of government. Prior to 1642, particular monasteries and monks had held considerable power throughout Tibet, but had not achieved anything approaching complete control, though power continued to be held in a diffuse, feudal system after the ascension of the Fifth Dalai Lama. Power in Tibet was held by a number of traditional elites, including members of the nobility, the heads of the major Buddhist sects (including their various tulkus), and various large and influential monastic communities.[34]
Political power was sometimes used by monastic leaders to suppress rival religious schools through the confiscation of property and direct violence.[33][35] Social mobility was somewhat possible through the attainment of a monastic education, or recognition as a reincarnated teacher, but such institutions were dominated by the traditional elites and governed by political intrigue.[34] Non-Buddhists in Tibet were members of an outcast underclass.[34]
The Bogd Khaanate period of Mongolia (1911-1919) is also cited as a former Buddhist theocracy.


Similar to the Roman Emperor, the Chinese sovereign was historically held to be the Son of Heaven however from the first historical Emperor on, this was largely ceremonial and tradition quickly established it as a posthumous dignity, like the Roman institution. The situation before Qin Shi Huang Di is less clear.
The Shang dynasty essentially functioned as a theocracy, declaring the ruling family the sons of heaven and calling the chief sky god Shangdi after a word for their deceased ancestors.[36] After their overthrow by the Zhou, the royal clan of Shang were not eliminated but instead moved to a ceremonial capital where they were charged to continue the performance of their rituals.
The titles combined by Shi Huangdi to form his new title of emperor were originally applied to god-like beings who ordered the heavens and earth and to culture heroes credited with the invention of agricultureclothingmusicastrology, &c. Even after the fall of Qin, an emperor's words were considered sacred edicts (聖旨) and his written proclamations "directives from above" (上諭).
As a result, some Sinologists translate the title huangdi (usually rendered "emperor") as thearch. The term properly refers to the head of a thearchy (a kingdom of gods), but the more accurate "theocrat" carries associations of a strong priesthood that would be generally inaccurate in describing imperial China. Others reserve the use of "thearch" to describe the legendary figures of Chinese prehistory while continuing to use "emperor" to describe historical rulers.[36]
The Heavenly Kingdom of Great Peace in 1860s Qing China was a heterodox Christian theocracy led by a person who said that he was the younger brother of Jesus Christ,Hong Xiuquan. This theocratic state fought one of the most destructive wars in history, the Taiping Rebellion, against the Qing Dynasty for fifteen years before being crushed following the fall of the rebel capital Nanjing.


Main article: Caliphate
The Sunni branch of Islam stipulates that, as a head of state, a Caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a Caliph should be an Imam chosen by God from the Ahl al-Bayt (the "Family of the House", Muhammad's direct descendants).

Byzantine Empire[edit]

Jennifer Fretland VanVoorst argues, "The Byzantine Empire became a theocracy in the sense that Christian values and ideals were the foundation of the empire's political ideals and heavily entwined with its political goals."[37] Steven Runciman says in his book on The Byzantine Theocracy (2004):
The constitution of the Byzantine Empire was based on the conviction that it was the earthly copy of the Kingdom of Heaven. Just as God ruled in Heaven, so the Emperor, made in his image, should rule on earth and carry out his commandments....It saw itself as a universal empire. Ideally, it should embrace all the peoples of the Earth who, ideally, should all be members of the one true Christian Church, its own Orthodox Church. Just as man was made in God's image, so man's kingdom on Earth was made in the image of the Kingdom of Heaven."[38]

Geneva and Zurich[edit]

Historians debate the extent to which Geneva, Switzerland, in the days of John Calvin (1509–64) was a theocracy. On the one hand, Calvin's theology clearly called for separation between church and state. Other historians have stressed the enormous political power wielded on a daily basis by the clerics.[39][40]
In nearby Zurich, Switzerland, Protestant reformer Huldrych Zwingli (1484-1531) built a political system that many scholars have called a theocracy, while others have denied it.[41]

Mormons (Deseret)[edit]

See also: Theodemocracy
The question of theocracy has been debated at extensively by historians regarding the Mormon communities in Illinois, and especially in Utah.[42][43][44]
Joseph Smith, mayor of Nauvoo, Illinois, and founder of the Mormon movement, ran as an independent for president in 1844. He proposed the redemption of slaves by selling public lands; reducing the size and salary of Congress; the closure of prisons; the annexation of Texas, Oregon, and parts of Canada; the securing of international rights on high seas; free trade; and the re-establishment of a national bank.[45] His top aide Brigham Young campaigned for Smith saying, "He it is that God of Heaven designs to save this nation from destruction and preserve the Constitution."[46] The campaign ended when Smith was killed by a mob while in the Carthage, Illinois, jail on June 27, 1844.[47]
After severe persecution, the Mormons left the United States and resettled in a remote part of Utah, which was then part of Mexico. However the United States took control in 1848 and would not accept polygamy. The Mormon State of Deseret was short-lived.[48] Its original borders stretched from western Colorado to the southern California coast. When the Mormons arrived in the valley of the Great Salt Lake in 1847, the Great Basin was still a part of Mexico and had no secular government. As a result, Brigham Youngadministered the region both spiritually and temporally through the highly organized and centralized Melchizedek Priesthood. This original organization was based upon a concept called theodemocracy, a governmental system combining Biblical theocracy with mid-19th-century American political ideals.[49][50]
In 1849, the Saints organized a secular government in Utah, although many ecclesiastical leaders maintained their positions of secular power. The Mormons also petitioned Congress to have Deseret admitted into the Union as a state. However, under the Compromise of 1850Utah Territory was created and Brigham Young was appointed governor. In this situation, Young still stood as head of the LDS Church as well as Utah's secular government.
After the abortive Utah War of 1857–1858, the replacement of Young by an outside Federal Territorial Governor, intense federal prosecution of Mormon church leaders, and the eventual resolution of controversies regarding plural marriage, and accession by Utah to statehood, the apparent temporal aspects of LDS theodemocracy receded markedly.[51]

Western Antiquity[edit]

The imperial cults in Ancient Egypt and the Roman Empire, as well as numerous other monarchies, deified the ruling monarch. The state religion was often dedicated to the worship of the ruler as a deity, or the incarnation thereof.
Early Israel was ruled by Judges before instituting a monarchy. The Judges were believed to be representatives of YHVH Yahweh (in Latin, Jehovah).
In ancient and medieval Christianity, Caesaropapism is the doctrine where a head of state is at the same time the head of the church.


During the Achaemenid Empire, Zoroastrianism was the state religion and included formalized worship. The Persian kings were known to be pious Zoroastrians and also ruled with a Zoroastrian form of law called asha. However, Cyrus the Great, who founded the empire, avoided imposing the Zoroastrian faith on the inhabitants of conquered territory. Cyrus's kindness towards Jews has been cited[citation needed] as sparking Zoroastrian influence on Judaism.
Under the Seleucids, Zoroastrianism became autonomous. During the Sassanid period, the Zoroastrian calendar was reformed, image-use was banned, Fire Temples were increasingly built and intolerance towards other faiths prevailed.[52]


In the Byzantine Empire (324-1453 AD) the Emperor was the head of civil society. He also exercised authority over the ecclesiastical authorities, or patriarchates. The emperor was considered to be God's omnipotent representative on earth and he ruled as an absolute autocrat.[53]
The short reign (1494–1498) of Girolamo Savonarola, a Dominican priest, over the city of Florence had features of a theocracy. During his rule, "un-Christian" books, statues, poetry, and other items were burned (in the Bonfire of the Vanities), sodomy was made a capital offense, and other Christian practices became law.