Saturday, March 19, 2016

I Googled 'Free talk Live 50 shades of Valence the gideon bible' And That Gets An An^Teak!!

The other day I was listening to the Transistor Radio and the show now makes more cents,
the Fifty shades of gray to be Read to the bed,
that strange relation the Talk show Host made to the Gideon Bible in the Hotels of soup^Per ate,
that skull and Cross puzzle to the ran did Fact tore the Method of see Bee scramble,
so I winced on the good old Truck lines that I know have The Best Restaurants on the House!!

The in word of month to Tile on the lathe of Sheen^Gull to spread^Ding the News,
as the shipping lanes are now on the Aye Route of Hi Ways to discussion Hand dole,
this is the Reach.

Alan Colmes is mile Tale lore to being on The Mic 92.1,
schedule has shown he is on live but the path way shall show or not,
kind of like the sat a light on pass^syn the mathematical to a regular scheduled program on the air,
pick a speak and dial a Tune for on the in duh pen dents it will Prove to the avenue brows,
raised in the certain like a KOIT Tower real,
in the Mid tau Win,
be of the fracture to say that the Dish is spur,
as only to the bump Ping,
for on the Radio on the Broadband the Stations are locked on the Marine Bye^Owe^lodge^a^Calls,
owe spell.


Free Talk Live


Alan Colmes

X^Tinc.^Shin Or Tat^Too's That Sir^Jury From Look^Kin^Glass Ray^Dee^Owe At Microphone Oz^Scars To Does^Truck^Shun Be Trained. . . .

Cry^Iced By Sneeze^Xing?? Ka Chew: Bing!! No., Uh Paul lo!!

Tow Knee star^Ark at the Toe^Need a Bar from the Note Ab bowl of Mix joe Currs Shoal,
trim the Head off the angle of Staff,
the Sluff of the A^Bill^lick^Kin^Chord to Whip a whirls Smelt!!!

Fish lit Told Buoy of the Oh shin Brigade,
the Spur of the Whale and the Or Ka of Vlad,
dracula Nailed to the cross Sect shin sword,
e!^Ven. the Hall E! would bra Vaud dough this Vein.

Theme Old be X^Miss^Stir to Suit Up the Flame,
a burn^Knee for distraction on the Roo^be^Owe plain,
than on the Hill^A^Reed to Rod^Man a Clint ton,
IM^Tea chair to the Lecture gone Scare.

Over the Card game to Whist of the Meow^Ole,
spell^lean of act^tiers to communicate Stills,
the whip no lawn grr the Mic^Car^thee of Planned,
Whoppers at Popcorn squirrel^Old the Scene!!

Than to the Media on the Nationals Charge,
the In Word to conversation of the Pumps and the Thugs,
that Sigh^In^Tiff^Ick to fire the Suds,
as Nostradamus gave to the Twins the Fall^Lean be Thrilled!!

The barge Gin of Ices to say its Poe^Lease,
that Inn Word to See^Bee the String there Ede,
Cause^be to spread Ding the Lei App.^A^Tight,
what is a Tell A Vision should the Apple be Rye wit the graph on Redwood to Wine Fellows loaned??

Wouldn't It Be App. Pro^Poe Should This Have Bin Dust To The Part^To^Call For The Now Will Just Say Or Call It 'Pill^Grimms Progress, YEAH!!'

Johnny Appleseed

From Wikipedia, the free encyclopedia
This article is about the historical figure. For the film, see Johnny Appleseed (film).
Johnny Appleseed
Johnny Appleseed 1.jpg
Image from Howe's Historical Collection
BornJohn Chapman
September 26, 1774
LeominsterMassachusetts,British America
DiedMarch 18, 1845 (aged 70)
Fort WayneIndiana, United States
OccupationMissionary and gardener
Parent(s)Nathaniel Chapman
Elizabeth Simonds
John Chapman (September 26, 1774 – March 18, 1845), often called Johnny Appleseed, was an American pioneer nurseryman who introduced apple trees to large parts of PennsylvaniaOntarioOhioIndiana, and Illinois, as well as the northern counties of present-day West Virginia. He became an American legend while still alive, due to his kind, generous ways, his leadership in conservation, and the symbolic importance he attributed to apples. He was also a missionary for The New Church(Swedenborgian)[1] and the inspiration for many museums and historical sites such as the Johnny Appleseed Museum[2] in Urbana, Ohio and the Johnny Appleseed Heritage Center[3] in between Lucas, Ohio and Mifflin, Ohio.


John Chapman was born on September 26, 1774 in Leominster, Massachusetts,[4] the second child (after his sister Elizabeth) of Nathaniel and Elizabeth Chapman (née Simonds, married February 8, 1770) of Massachusetts. His birthplace has a granite marker, and the street is called Johnny Appleseed Lane.
While Nathaniel was in military service, his wife died (July 18, 1776) shortly after giving birth to a second son, Nathaniel. The baby died about two weeks after his mother. Nathaniel Chapman ended his military service and returned home in 1780 to Longmeadow, Massachusetts. In the summer of 1780 he married Lucy Cooley of Longmeadow, Massachusetts and they had 10 children.[1][5]
According to some accounts, an 18-year-old John persuaded his 11-year-old half-brother Nathaniel to go west with him in 1792. The duo apparently lived a nomadic life until their father brought his large family west in 1805 and met up with them in Ohio. The younger Nathaniel decided to stay and help their father farm the land.
Shortly after the brothers parted ways, John began his apprenticeship as an orchardist under a Mr. Crawford, who had apple orchards, thus inspiring his life's journey of planting apple trees.[6]

Heading to the frontier[edit]

There are stories of Johnny Appleseed practicing his nurseryman craft in the Wilkes-Barre area and of picking seeds from the pomace at Potomac cider mills in the late 1790s.[1]Another story has Chapman living in PittsburghPennsylvania, on Grant's Hill in 1794 at the time of the Whiskey Rebellion.[7]

Business plan[edit]

The popular image is of Johnny Appleseed spreading apple seeds randomly, everywhere he went. In fact, he planted nurseries rather than orchards, built fences around them to protect them from livestock, left the nurseries in the care of a neighbor who sold trees on shares, and returned every year or two to tend the nursery. His first nursery was planted on the bank of Brokenstraw Creek, south of Warren, Pennsylvania. Next, he seems to have moved to Venango County along the shore of French Creek,[8] but many of these nurseries were located in the Mohican area of north-central Ohio. This area included the towns of MansfieldLisbonLucasPerrysville, and Loudonville.[9]

Subsistence lifestyle[edit]

According to Harper's New Monthly Magazine, toward the end of his career, he was present when an itinerant missionary was exhorting an open-air congregation in Mansfield, Ohio. The sermon was long and severe on the topic of extravagance, because the pioneers were buying such indulgences as calico and imported tea. "Where now is there a man who, like the primitive Christians, is traveling to heaven barefooted and clad in coarse raiment?" the preacher repeatedly asked until Johnny Appleseed, his endurance worn out, walked up to the preacher, put his bare foot on the stump that had served as a podium, and said, "Here's your primitive Christian!" The flummoxed sermonizer dismissed the congregation.[10]

Life as a missionary[edit]

He would tell stories to children, spread The New Church gospel to the adults, receiving a floor to sleep on for the night, sometimes supper in return. "We can hear him read now, just as he did that summer day, when we were busy quilting upstairs, and he lay near the door, his voice rising denunciatory and thrillin—strong and loud as the roar of wind and waves, then soft and soothing as the balmy airs that quivered the morning-glory leaves about his gray beard. His was a strange eloquence at times, and he was undoubtedly a man of genius," reported a lady who knew him in his later years.[11] He made several trips back east, both to visit his sister and to replenish his supply of Swedenborgian literature.[citation needed]
Chapman was quick to preach the Gospel as he traveled, and during his travels he converted many Native Americans, whom he admired. The Native Americans regarded him as someone who had been touched by the Great Spirit, and even hostile tribes left him strictly alone.[12]

Attitudes towards animals[edit]

Johnny Appleseed cared very deeply about animals, including insects. Henry Howe visited all the counties in Ohio in the early nineteenth century and collected several stories from the 1830s, when Johnny Appleseed was still alive:[13]
One cool autumnal night, while lying by his camp-fire in the woods, he observed that the mosquitoes flew in the blaze and were burned. Johnny, who wore on his head a tin utensil which answered both as a cap and a mush pot, filled it with water and quenched the fire, and afterwards remarked, "God forbid that I should build a fire for my comfort, that should be the means of destroying any of His creatures."
Another time, he allegedly made a camp-fire in a snowstorm at the end of a hollow log in which he intended to pass the night but found it occupied by a bear and cubs, so he removed his fire to the other end and slept on the snow in the open air, rather than disturb the bear.
According to another story, he heard that a horse was to be put down, so he bought the horse, bought a few grassy acres nearby, and turned it out to recover. When it did, he gave the horse to someone needy, exacting a promise to treat it humanely.[14]
During his later life, he was a vegetarian.[15]

Attitude towards marriage[edit]

Johnny Appleseed was never married. Little is known about his reasons for remaining single. [16]


Johnny Appleseed,Harper’s New Monthly Magazine, 1871

Johnny Appleseed grave
There have been different dates listed for his death, but it appears that Harper's New Monthly Magazine of November 1871 was incorrect in saying that he died in mid-1847, though this is taken by many as the primary source of information about John Chapman.[10] Multiple Indiana newspapers reported his death having occurred more than two years before that, on March 18, 1845. The Goshen Democrat published a death notice for him in its March 27, 1845 edition, citing the day of death as March 18 of that year. The paper's death notice read:
"In Fort Wayne, on Tuesday, 18th, inst John Chapman, commonly known by the name of Johnny Appleseed, about 70 years of age. Many of our citizens will remember this eccentric individual, as he sauntered through town eating his dry rust and cold meat, and freely conversing on the mysteries of his religious faith. He was a devoted follower of Emanuel Swedenborg, and notwithstanding his apparent poverty, was reputed to be in good circumstances.
The Fort Wayne Sentinel printed his obituary on March 22, 1845, saying that he died on March 18:[17]
"On the same day in this neighborhood, at an advanced age, Mr. John Chapman (better known as Johnny Appleseed).
The deceased was well known through this region by his eccentricity, and the strange garb he usually wore. He followed the occupation of a nurseryman, and has been a regular visitor here upwards of 10 years. He was a native of Pennsylvania we understand but his home—if home he had—for some years past was in the neighborhood of Cleveland, where he has relatives living. He is supposed to have considerable property, yet denied himself almost the common necessities of life—not so much perhaps for avarice as from his peculiar notions on religious subjects. He was a follower of Swedenborg and devoutly believed that the more he endured in this world the less he would have to suffer and the greater would be his happiness hereafter—he submitted to every privation with cheerfulness and content, believing that in so doing he was securing snug quarters hereafter.
In the most inclement weather he might be seen barefooted and almost naked except when he chanced to pick up articles of old clothing. Notwithstanding the privations and exposure he endured, he lived to an extreme old age, not less than 80 years at the time of his death—though no person would have judged from his appearance that he was 60. "He always carried with him some work on the doctrines of Swedenborg with which he was perfectly familiar, and would readily converse and argue on his tenets, using much shrewdness and penetration.
His death was quite sudden. He was seen on our streets a day or two previous."
The site of his grave is also disputed. Developers of Fort Wayne, Indiana's Canterbury Green apartment complex and golf course claim that his grave is there, marked by a rock. That is where the Worth cabin sat in which he died.[18]41°6′36″N 85°7′25″W
Steven Fortriede, director of the Allen County Public Library (ACPL) and author of the 1978 Johnny Appleseed, believes that another gravesite is the correct site, located inJohnny Appleseed Park in Fort Wayne,.[18][19] Johnny Appleseed Park is a Fort Wayne city park that adjoins Archer Park, an Allen County park. Archer Park is the site of John Chapman's grave marker and used to be a part of the Archer family farm.
The Worth family attended First Baptist Church in Fort Wayne, according to records at ACPL, which has one of the nation's top genealogy collections.[20] According to an 1858 interview with Richard Worth Jr., Chapman was buried "respectably" in the Archer cemetery, and Fortriede believes that use of the term "respectably" indicates that Chapman was buried in the hallowed ground of Archer cemetery instead of near the cabin where he died.[18]
John H. Archer, grandson of David Archer, wrote in a letter[21] dated October 4, 1900:
The historical account of his death and burial by the Worths and their neighbors, the Pettits, Goinges, Porters, Notestems, Parkers, Beckets, Whitesides, Pechons, Hatfields, Parrants, Ballards, Randsells, and the Archers in David Archer's private burial grounds is substantially correct. The grave, more especially the common head-boards used in those days, have long since decayed and become entirely obliterated, and at this time I do not think that any person could with any degree of certainty come within fifty feet of pointing out the location of his grave. Suffice it to say that he has been gathered in with his neighbors and friends, as I have enumerated, for the majority of them lie in David Archer's graveyard with him
The Johnny Appleseed Commission Council of the City of Fort Wayne reported, "as a part of the celebration of Indiana's 100th birthday in 1916 an iron fence was placed in the Archer graveyard by the Horticulture Society of Indiana setting off the grave of Johnny Appleseed. At that time, there were men living who had attended the funeral of Johnny Appleseed. Direct and accurate evidence was available then. There was little or no reason for them to make a mistake about the location of this grave. They located the grave in the Archer burying ground."[22]


Johnny Appleseed left an estate of over 1,200 acres (490 ha) of valuable nurseries to his sister.[23] He also owned four plots in Allen County, Indiana, including a nursery in Milan Township, with 15,000 trees.[18] He bought the southwest quarter (160 acres) of section 26, Mohican Township, Ashland County, Ohio, but he did not record the deed and lost the property.[24]
The financial panic of 1837 took a toll on his estate.[14] Trees brought only two or three cents each,[14] as opposed to the "fippenny bit" (about six and a quarter cents) that he usually got.[25] Some of his land was sold for taxes following his death, and litigation used up much of the rest.[14]
Fort Wayne, Indiana is the location of Johnny Appleseed's death.[26] A memorial in Fort Wayne's Swinney Park[27] purports to honor him but not to mark his grave. In Fort Wayne, since 1975, the Johnny Appleseed Festival is held the third full weekend in September in Johnny Appleseed Park and Archer Park. Musicians, demonstrators, and vendors dress in early 19th century attire, and offer food and beverages that would have been available then.[28] In 2008 the Fort Wayne Wizards, a minor league baseball club, changed their name to the Fort Wayne TinCaps. The first season with the new name was in 2009. That same year the Tincaps won their only league championship. The name "Tincaps" is a reference to the tin hat (or pot) Johnny Appleseed is said to have worn. Their team mascot is also named "Johnny".
From 1962 to 1980, a high school athletic league made up of schools from around the Mansfield, Ohio, area was named the Johnny Appleseed Conference.
In 1966, the U.S. Postal Service issued a 5-cent stamp commemorating Johnny Appleseed.[29]
A memorial in Spring Grove Cemetery in Cincinnati, Ohio, is located on the summit of the grounds in Section 134. A circular garden surrounds a large stone upon which a bronze statue of Chapman stands, face looking skywards, holding an apple seedling tree in one hand and a book in the other. A bronze cenotaph identifies him as Johnny Appleseed with a brief biography and eulogy.
March 11 or September 26 are sometimes celebrated as Johnny Appleseed Day. The September date is Appleseed's acknowledged birthdate, but the March date is sometimes preferred, because it is during planting season.
Johnny Appleseed Elementary School is a public school located in Leominster, Massachusetts, his birthplace. Mansfield, Ohio, one of Appleseed's stops in his peregrinations, was home to Johnny Appleseed Middle School until it closed in 1989.
The village of Lisbon, Ohio, hosts an annual Johnny Appleseed festival September 18–19.
A large terracotta sculpture of Johnny Appleseed, created by Viktor Schreckengost, decorates the front of the Lakewood High School Civic Auditorium in Lakewood, Ohio. Although the local Board of Education deemed Appleseed too "eccentric" a figure to grace the front of the building, renaming the sculpture simply "Early Settler," students, teachers, and parents alike still call the sculpture by its intended name: "Johnny Appleseed".[30]
Urbana University, located in Urbana, Ohio, maintains the world's only Johnny Appleseed Museum, which is open to the public. The museum hosts a number of artifacts, including a tree that is believed to have been planted by Johnny Appleseed. In addition, the museum is also home to a large number of historical memorabilia, the largest in the world. They also provide a number of services for research, including a national registry of Johnny Appleseed's relatives. In 2011 the museum was renovated and updated and is now able to hold more memorabilia in a modern museum setting.[31]

In modern culture[edit]

Johnny Appleseed is remembered in American popular culture by his traveling song or Swedenborgian hymn ("The Lord is good to me..."), which is today sung before meals in some American households.[32] "Oooooh, the Lord is good to me, and so I thank the Lord, for giving me the things I need, the sun and the rain and the appleseed. The Lord is good to me. Amen, Amen, Amen, Amen, Amen."
Many books and films have been based on the life of Johnny Appleseed.[33] One notable account is from the first chapter of The Botany of Desire: A Plant's-Eye View of the Worldby Michael Pollan.[34] Pollan states that since Johnny Appleseed was against grafting, his apples were not of an edible variety and could be used only for cider: "Really, what Johnny Appleseed was doing and the reason he was welcome in every cabin in Ohio and Indiana was he was bringing the gift of alcohol to the frontier. He was our AmericanDionysus."[35]
In 2003, North Carolina Playwright Keith Smith wrote a one-act musical play titled My Name is Johnny Appleseed, which is presented to school children to show that the true story of John Chapman is just as interesting as the mythical figure, who is shrouded in legend and fable.[36]
The television series The Adventures of Jim Bowie presented a fictitious meeting between Jim Bowie and Johnny. The episode showed Johnny living a simple life on a small orchard, knowing he would be reunited with his true love after death.
One of the more successful films was Melody Time, the animated 1948 film from Walt Disney Studios featuring Dennis DayThe Legend of Johnny Appleseed, a 19-minute segment, tells the story of an apple farmer who sees others going west, wistfully wishing he was not tied down by his orchard, until an angel appears, singing an apple song, setting Johnny on a mission. When he treats a skunk kindly, all animals everywhere thereafter trust him. The cartoon featured lively tunes, and a childlike simplicity of message.[37] This animated short was included in Disney's American Legends, a compilation of four animated shorts.
Supposedly, the only surviving tree planted by Johnny Appleseed is on the farm of Richard and Phyllis Algeo of Nova, Ohio.[38] Some marketers claim it is a Rambo,[39][40] more than a century before John Chapman was born. Some even make the claim that the Rambo was "Johnny Appleseed's favorite variety",[41] ignoring that he had religious objections to grafting and preferred wild apples to all named varieties. It appears most nurseries are calling the tree the "Johnny Appleseed" variety, rather than a Rambo. Unlike the mid-summer Rambo, the Johnny Appleseed variety ripens in September and is a baking-applesauce variety similar to an Albemarle Pippin. Nurseries offer the Johnny Appleseed tree as an immature apple tree for planting, with scions from the Algeo stock grafted on them.[42] Orchardists do not appear to be marketing the fruit of this tree.
References to Johnny Appleseed abound in popular culture. Johnny Appleseed is a character in Neil Gaiman's American Gods. In American Gods, he appears as a man wearing stained buckskins, and was barefoot. "His skin was the color of bark." He is also a friend of a famous Algonquin trickster named Whiskey Jack.[43] Rock music bands NOFX,Guided by Voices, and Joe Strummer and the Mescaleros have all released songs titled "Johnny Appleseed", as have Grammy-winning American pastoral duo Eric Tingstad and Nancy Rumbel.[44] "Johnny Appleseed" also featured in a comic series in The Victor in the UK in the early sixties. In Philip Roth's novel American Pastoral, the central character imagines himself as Johnny Appleseed when he moves from Newark to a rural community; in this case the figure stands for an innocent, childlike version of the American pioneer spirit. The Japanese role-playing game Wild Arms 5 mentions Johnny Appleseed as a central figure in the plotline.
Apple Inc. uses a "Johnny Appleseed" character as a John Smith in many of its recent advertisements, video tutorials, and keynote presentation examples;[45] this was also the alias of Mike Markkula under which he published several programs for the Apple II.[46] "John Appleseed" also appears as a contact in many of Apple, inc.'s application demonstrations. The name appears on the caller ID, as a sender in "mail" application demonstrations and screenshots and also in the icons of the "TextEdit" and "Logic Pro X" application.
Shelley Duvall's Tall Tales & Legends featured Johnny Appleseed, as played by Martin Short, in 1986. Also featuring Rob Reiner as Jack Smith and Molly Ringwald as his niece Jenny, the story- while entertaining- takes considerable liberties with the original tall tale.
Robert A. Heinlein's science fiction novel Farmer in the Sky, which depicts future colonists on Ganymede, and takes up consciously many of the themes of the 19th centuryAmerican frontier and homesteading, also includes a character who is known as "Johnny Appleseed" and like the historical one is involved in planting and spreading apple trees.
John Clute's science fiction novel Appleseed (2001) centers on a character who may (or may not) be the immortal John Chapman.
John Chapman and his brother Nathaniel are characters in Alice Hoffman's novel, The Red Garden. They appear in the chapter "Eight Nights of Love" as passing through the small town of Blackwell, where they plant an orchard but also the Tree of Life, in the center of said town, a tree which is said to bloom and bear fruit in mid-winter. In Hoffman's book, John has a brief relation with a young woman called Minette Jacob, who was about to hang herself after having lost her husband, child, mother and sister, but who regains the joy of life after meeting the brothers. In the beginning of the chapter the author hints that John was reading Swedenborg's pamphlets and later in the novel, the characters actually refer to him as Johnny Appleseed. The variety of apples is called by the residents "Blackwell Look-No-Further."
In the comedy film Oh, God!, God (George Burns) compares supermarket manager Jerry Landers (John Denver) to Johnny Appleseed, saying by spreading his word he was planting good seeds.