Saturday, August 27, 2016

Interstate 80 or The Golden Gate Bridge this is For All Those In The Outer Skirts To Know Its SAT^Tour^Day And The Enter Net Is Not Hose Its Exhaust?? Ouch, Must Be Those Sand Bars That Bumped Up On This Mornings Roster Or The Hens On How Are Ewe cause to a clock rang that number of what makes breakfast a new curd. But talks go too, for as what is IM^Tee is also The Bee?? The Times?? The New York Post??......

In the Field there are Workers that do the work to all the acres that produce,
as the City is Wares??,
oh yea the local news is reporting on the Semi on the Highway of special roots,
for the Suburbs are the fillers of freeways into and out of both San Francisco and Oakland!!

The write of way is for all those ranchers that have dress syn,
add the math to the busy phones of numbers sew those digits to the wrights,
from that to the shipping lanes you sub. burr be EANs have price Fixture to the lanes!!

For your Information,
Truck Drivers have families that no media ever reports to worry my learn of taught to more rose rules??,
should the Families of dead Truckers design the Commuters or the fathom of the Emploment of the Idea of the Internet as a Webber's diction or b.b.q.??
for the frost of burning dry ice the FACT was that THE WEB was meant to make the work load lighter??,
oh yea it just made suburbia more money to buy bigger cars bigger monitors and kill all affordable housing or goods??

the following.....


Commercial vessel traffic through the baring straight is increasing. 
This region has hi cultural significance??  
Which commercial shipping poses risks?? 
For this environment, 
these risks include ship strikes of whales,
noise disturbance?? 
chronic pollution?? 
oil spills?? 
large or amount of vehicles leading to Traffic jams or collisions?? 
through displacement of maps to conveniently priced housing in the outer, way outer charts to come to the Cities and steal our jobs while taking our bottom lines back to the Suburbs to increase the pockets of whom complaints The Goods coming in to stock our shelves while you are loading your wallets with money that pays for your goodtimes?? 
or impacts to food security from contaminants?? 
loss of cultural heritage as being a Native??
sights and other important places are disturbed by log jams or the increase in people spending time on the roads that make an increased time to get from A to B or is it more trip advisory to say from Street to Street; i.e. across town. 
Several measures are available to govern shipping through theses Congested tunnels that ensure that our food prices are as conveniently priced to make what Suburbanites pay as price comparable?? 
Areas to Be Avoided (ATBAs), speed restrictions, communications measures, reporting systems, emissions controls, oil spill prevention and preparedness and salvage, rescue tug capability, voyage and contingency planning, and improved charting. These measures can be implemented in various ways, unilaterally by first the comprehension of all the Highway Patrol Departments and the cost to pay to stress to say that in hem that is what for the free path of suburbanites to squab as pigeon mail??
the U.S. bilaterally, or the United States of America saying that they must have Cities but while enjoying the limb cutting off the branch to hang the people??
Regulatory measures can be established as voluntary measures?? 
No single measure will address all risks, but the framework presented herein may serve as a means of identifying what needs to be done and evaluating whether the goal of safe shipping has been achieved FOR THE TRUCKERS themselves.  As I am personally of great appreciation to those particular Men and their families as the long Haulers of more than I am able to communicate to the this action write now?? No.  As the Workers in the Fields also have is.shoe; like diamond mines in Africa?? Or, exactly like in being exact to product and different in Name?? or is it the color of the skin this time in the Ages of binned??
One, Two or Three??

Earthquakes DEVASTATED BOTH Italy and Myanmar early Wednesday Though the quakes were similarly sized—magnitude 6.2 in Italy and magnitude 6.8 in Myanmar—the seismic events, occurring more than 5,000 miles (8,047 kilometers) apart, were not related.

Myanmar Earthquake Live Updates: Burma Rocked By Magnitude ...

International Business Times-Aug 24, 2016
The Myanmar Fire Service Department announced that an ... "Services of the underground railway have been suspended fearing aftershocks of ...

UPDATED: 4:37 p.m. EDT — U.S. Democratic presidential nominee Hillary Clinton on Wednesday afternoon tweeted her support for the victims of the Myanmar earthquake as well as those in Italy, where a magnitude 6.2 earthquake struck hours ahead of the one in the southeast Asian nation.
Clinton's tweet followed one hours earlier from her Republican counterpart Donald Trump. But those two instances were seemingly the only acknowledgement of the disaster in Myanmar from the U.S. politicians.

Are the Earthquakes in Myanmar and Italy Related?

Earthquakes devastated both Italy and Myanmar early Wednesday. Though the quakes were similarly sized—magnitude 6.2 in Italy and magnitude 6.8 in Myanmar—the seismic events, occurring more than 5,000 miles (8,047 kilometers) apart, were not related.
We asked two experts to explain whether it's ever possible for one earthquake to trigger another. John Bellini is a geophysicist at the U.S. Geological Survey National Earthquake Information Center and Michael Steckler is a geophysicist at the Lamont-Doherty Earth Observatory at Columbia University.
Are the earthquakes in Italy and Myanmar at all related?
John Bellini: No, the two earthquakes are not related. They are located along different faults in different parts of the world. They just happened to occur on the same day. Neither of these is really that large either. Around the world, we have something like 150 earthquakes a year— around two or three a week—in the 6 to 6.9 range.
A large earthquake, something like an 8 or a 9, or even a large 7, can trigger small things nearby, but not on the other side of the world.
Michael Steckler: I don’t think they are related; they are too far apart. For earthquakes this size, the fault length that broke was roughly 30 to 60 miles long (50 to 100 kilometers). You would expect stress from an earthquake to affect another quake within several of those lengths (up to 250 miles). For something this size, it may be even less.
Are these regions typically susceptible to earthquakes?
JB: Both Italy and Myanmar are tectonically active regions, meaning they have a lot of earthquakes. Italy has many smaller earthquakes and can have some in the magnitude 6 range from time to time.
MS: Italy has a catalog of earthquakes going back hundreds of years. In Myanmar, there was another quake about this size earlier this year. There is certainly seismicity in that slab.
JB: The area in Myanmar is similarly active to Italy in the overall amount of earthquakes, but the largest ones in Myanmar can be a quite a bit larger. Italy’s usually top out around 7 magnitudes, but over in Myanmar and Nepal you can have earthquakes in the magnitude 8 range. That’s not to say that Italy will never have an 8 magnitude earthquake, but they are more common in Myanmar.
Italy seems to be experiencing more aftershocks than Myanmar. Why?
JB: They’re just not being recorded in Myanmar. Italy is a highly instrumented country as far as seismicity goes, whereas Myanmar is not. Any earthquakes that appear on our website are probably coming from data that we received from Italy.
The number and size of aftershocks are partially dependent on the size of the original earthquake. It takes some time for the Earth to settle down after the initial shock; aftershocks are really "adjustment" shocks.
These regions will likely experience aftershocks for weeks. For a magnitude 6.2 earthquake, like that in Italy, we would expect multiple aftershocks in the 5 range. Especially in Italy, people need to be aware that shocks of even magnitude 5 can cause additional damage.
Why does the destruction seem to be worse in Italy when the earthquake was larger in Myanmar?
MS: The subduction zone in Myanmar is relatively deep—the epicenter of this quake was 52 miles (84 kilometers) below the surface. When an earthquake is that deep, nobody is closer than 52 miles to the epicenter. It may affect a broader zone but it is less damaging than a shallow quake.
Italy’s earthquake was much shallower, and it was more destructive because of the proximity to the surface. In Italy, they are often building on flat mesas that may shake more, and many buildings are older structures made from stone. These don’t do well in earthquakes.
These interviews have been edited.
Follow Aaron Sidder on Twitter.

Abolition in 1831!!!

Nat Turner

From Wikipedia, the free encyclopedia
Nat Turner
BornOctober 2, 1800
Southampton County, Virginia, United States
DiedNovember 11, 1831 (aged 31)
Jerusalem, Virginia, United States
Cause of deathExecution by hanging
EthnicityAfrican American
Known forNat Turner's slave rebellion
Nat Turner (October 2, 1800 – November 11, 1831) was an enslaved African American who led a rebellion of slaves and free blacks in Southampton County, Virginia on August 21, 1831, that resulted in the deaths of 55 to 65 white people. In retaliation, enraged white militias and mobs killed more than 200 black people in the course of putting down the rebellion.[2]
Turner led a group of slaves carrying farm implements in a rebellion against slavery. As they went from plantation to plantation they gathered horses and guns, freed other slaves along the way, and recruited other blacks that wanted to join their revolt. During the rebellion, Virginia legislators targeted free blacks with a colonization bill, which allocated new funding to remove them, and a police bill that denied free blacks trials by jury and made any free blacks convicted of a crime subject to sale and relocation.[2] Whites organized militias and called out regular troops to suppress the uprising. In addition, white militias and mobs attacked blacks in the area, killing an estimated 200,[3] many of whom were not involved in the revolt.[4]
In the aftermath, the state quickly arrested and executed 57 blacks accused of being part of Turner's slave rebellion. Turner hid successfully for two months. When found, he was quickly tried, convicted, sentenced to death, and hanged. Across Virginia and other southern states, state legislators passed new laws to control slaves and free blacks. They prohibited education of slaves and free blacks, restricted rights of assembly for free blacks, withdrew their right to bear arms (in some states), and to vote (in North Carolina, for instance), and required white ministers to be present at all black worship services.

Early years[edit]

Born into slavery on October 2, 1800, in Southampton County, Virginia, the African-American boy was recorded as "Nat" by Benjamin Turner, the man who held his mother and him. When Benjamin Turner died in 1810, Nat became the property of Benjamin's brother Samuel Turner.[2] By the Civil War era, sources referred to him as Nathaniel Turner, referring to him by the name of his master, as was the white slaveholder custom of the time. Historians also adopted that convention. Turner knew little about the background of his father, who was believed to have escaped from slavery when Turner was a young boy.
Turner spent his entire life in Southampton County, Virginia, a plantation area where slaves comprised the majority of the population.[5] He was identified as having "natural intelligence and quickness of apprehension, surpassed by few."[6] He learned to read and write at a young age. Deeply religious, Nat was often seen fasting, praying, or immersed in reading the stories of the Bible.[7]
Turner's religious convictions manifested as frequent visions which he interpreted as messages from God. His belief in the visions was such that when Turner was 22 years old, he ran away from his owner; he returned a month later after receiving a spiritual revelation. Turner often conducted Baptist services, preaching the Bible to his fellow slaves, who dubbed him "The Prophet". Turner garnered white followers such as Ethelred T. Brantley, whom Turner was credited with having convinced to "cease from his wickedness".[8]
In early 1828, Turner was convinced that he "was ordained for some great purpose in the hands of the Almighty."[9][10] While working in his owner's fields on May 12, Turner
heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first.[11]
“In connecting this vision to the motivation for his rebellion, Turner makes it clear that he sees himself as participating in the confrontation between God's Kingdom and the anti-Kingdom that characterized his social-historical context."[12] He was convinced that God had given him the task of "slay[ing] my enemies with their own weapons."[11] Turner said, "I communicated the great work laid out for me to do, to four in whom I had the greatest confidence" – his fellow slaves Henry, Hark, Nelson, and Sam.[11] After the rebellion, a reward notice described Turner as:
5 feet 6 or 8 inches high, weighs between 150 and 160 pounds, rather bright complexion, but not a mulatto, broad shoulders, larger flat nose, large eyes, broad flat feet, rather knockkneed, walks brisk and active, hair on the top of the head very thin, no beard, except on the upper lip and the top of the chin, a scar on one of his temples, also one on the back of his neck, a large knot on one of the bones of his right arm, near the wrist, produced by a blow.[13]
Beginning in February 1831, Turner interpreted certain atmospheric conditions as a sign to begin preparations for a rebellion against the slave owners. On February 11, 1831, anannular solar eclipse was visible in Virginia. Turner envisioned this as a black man's hand reaching over the sun. He initially planned the rebellion to begin on July 4,Independence Day. Turner postponed it because of illness and to use the delay for additional planning with his co-conspirators. On August 13 there was another solar eclipse in which the sun appeared bluish-green, possibly the result of lingering atmospheric debris from an eruption of Mount St. Helens in present-day Washington state. Turner interpreted this as the final signal, and about a week later, on August 21, he began the uprising.


Turner started with a few trusted fellow slaves. “All his initial recruits were other slaves from his neighborhood”.[14] The neighborhood men had to find ways to communicate their intentions without giving up their plot. Songs may have tipped the neighborhood members on movements. "It is believed that one of the ways Turner summoned fellow conspirators to the woods was through the use of particular songs."[15] The rebels traveled from house to house, freeing slaves and killing the white people they found. The rebels ultimately included more than 70 enslaved and free men of color.[16]
Because the rebels did not want to alert anyone to their presence as they carried out their attacks, they initially used knives, hatchets, axes, and blunt instruments instead of firearms.[17] The rebellion did not discriminate by age or sex, and members killed white men, women and children. Nat Turner confessed to killing only one person, Margret Whitehead, whom he killed with a blow from a fence post.[17]
Before a white militia could organize and respond, the rebels killed 60 men, women, and children.[18] They spared a few homes "because Turner believed the poor white inhabitants 'thought no better of themselves than they did of negros.'"[18][19] Turner also thought that revolutionary violence would serve to awaken the attitudes of whites to the reality of the inherent brutality in slave-holding. Turner later said that he wanted to spread "terror and alarm" among whites.[20]

Capture and execution[edit]

Nat Turner captured by Benjamin Phipps, a local farmer
The rebellion was suppressed within two days, but Turner eluded capture by hiding in the woods until October 30, when he was discovered by farmer Benjamin Phipps. Turner was hiding in a hole covered with fence rails. While awaiting trial, Turner confessed his knowledge of the rebellion to attorney Thomas Ruffin Gray, who compiled what he claimed was Turner's confession.[21] On November 5, 1831, Turner was tried for "conspiring to rebel and making insurrection", convicted, and sentenced to death.[22] Turner was hanged on November 11 in Jerusalem, Virginia. His body was flayedbeheaded and quartered, as an example to frighten other would-be rebels.[23]Turner received no formal burial; his headless remains were either buried unmarked or kept for scientific use. His skull is said to have passed through many hands, last reported as held in the collection of a planned civil rights museum for Gary, Indiana. African-American groups called for it to be buried with honors.[24]
In the aftermath of the insurrection, 45 slaves, including Turner, and five free blacks were tried for insurrection and related crimes in Southampton. Of the 45 slaves tried, 15 were acquitted. Of the 30 convicted, 18 were hanged, while 12 were sold out of state. Of the five free blacks tried for participation in the insurrection, one was hanged, while the others were acquitted.[25]
Soon after Turner's execution, Thomas Ruffin Gray published The Confessions of Nat Turner. His book was derived partly from research Gray did while Turner was in hiding and partly from jailhouse conversations with Turner before trial. This work is considered the primary historical document regarding Nat Turner.[citation needed]


In total, the state executed 56 black people suspected of having been involved in the uprising. But in the hysteria of aroused fears and anger in the days after the revolt, white militias and mobs killed an estimated 200 black people, many of whom had nothing to do with the rebellion.[26]
The fear caused by Nat Turner's insurrection and the concerns raised in the emancipation debates that followed resulted in politicians and writers responding by defining slavery as a "positive good".[27] Such authors included Thomas Roderick Dew, aCollege of William & Mary professor who published a pamphlet in 1832 opposing emancipation on economic and other grounds.[28]In the 19th century antebellum era, other Southern writers began to promote a paternalistic ideal of improved Christian treatment of slaves, in part to avoid such rebellions. Dew and others believed that they were civilizing African Americans through slavery; most by then were native born, with their own stake in the United States.



The massacre of blacks after the rebellion was typical of white fears and overreaction to black violence; many innocent blacks were killed in revenge. African Americans have generally regarded Turner as a hero of resistance, who made slave-owners pay for the hardships they had caused so many Africans and African Americans.[18] Not many people were concerned with interpreting Nat Turner's rebellion at the time; whites feared the specter of rebellion.
Joseph Drexler-Dreis writes that Turner "was stimulated exclusively by fanatical revenge, and perhaps misled by some hallucination of his imagined spirit of prophecy".[29][30]James H. Harris, who has written extensively about the history of the Black church, says that the revolt "marked the turning point in the black struggle for liberation". According to Harris, Turner believed that "only a cataclysmic act could convince the architects of a violent social order that violence begets violence".[31]
In the period soon after the revolt, whites did not try to interpret Turner's motives and ideas.[20] Antebellum slave-holding whites were shocked by the murders and had their fears of rebellions heightened; Turner's name became "a symbol of terrorism and violent retribution".[18]
In an 1843 speech at the National Negro ConventionHenry Highland Garnet, a former slave and active abolitionist, described Nat Turner as "patriotic", stating that "future generations will remember him among the noble and brave".[32] In 1861 Thomas Wentworth Higginson, a northern writer, praised Turner in a seminal article published in Atlantic Monthly. He described Turner as a man "who knew no book but the Bible, and that by heart who devoted himself soul and body to the cause of his race".[33]
After the American Civil War, historians who opposed slavery tended to sympathize with Turner for his resistance. In the 21st century, writing after the September 11 attacks in the United States, William L. Andrews drew analogies between Turner and modern "religio-political terrorists". He suggested that the "spiritual logic" explicated in Confessions of Nat Turner warrants study as "a harbinger of the spiritualizing violence of today's jihads and crusades".[20]

Legacy and honors[edit]

In literature, film and music[edit]

  • The Narrative of the Life of Henry Box Brown, a slave narrative by an escaped slave, refers to the rebellion.
  • Harriet Ann Jacobs, also an escaped slave, refers to Turner in her 1861 narrative, Incidents in the Life of a Slave Girl.
  • The Confessions of Nat Turner (1967), a novel by William Styron, won the Pulitzer Prize for Fiction in 1968.[36] It prompted much controversy, with some criticizing a white author writing about such an important black figure. Several critics described it as racist and "a deliberate attempt to steal the meaning of a man's life."[37] These responses led to cultural discussions about how different peoples interpret the past and whether any one group has sole ownership of any portion.
  • In response to Styron's novel, ten African-American writers published a collection of essays, The Second Crucifixion of Nat Turner (1968).[38]
  • Nat Turner's Rebellion is featured in Episode 5 of the 1977 TV miniseries Roots. It is historically inaccurate, as the episode is set in 1841[39] and the revolt took place in 1831.
  • In 2007 cartoonist and comic book author Kyle Baker wrote a two-part comic book about Turner and his uprising, which was called Nat Turner.[40]
  • In early 2009, comic book artist and animator Brad Neely created a Web animation entitled "American Moments of Maybe", a satirical advertisement for Nat Turner's Punchout! a video game in which a player took on the role of Nat Turner.[41]
  • The Birth of a Nation, the 2016 film starring, produced and directed by Nate Parker, co-written with Jean McGianni Celestin, is about Turner's 1831 rebellion.[42] This film, which also stars Gabrielle Union, was sold in January 2016 at the Sundance Film Festival for a record-breaking $17.5 million.
  • J. Cole mentions Nat Turner in lyrics to the song "Folger's Crystals." "Nat Turner in my past life, Bob Marley in my last life, back again."[43]
  • In the song "Mortal Man," from Kendrick Lamar's album To Pimp A Butterfly, Lamar has a conversation with Tupac Shakur (adapted from an earlier interview), in which the late Shakur says, "It's gonna be like Nat Turner, 1831."[44]
  • Lecrae rapped a line in his song "Freedom" that said, "I gave Chief Keef my number in New York this summer, I told him, 'I could get you free,' I'm on my Nat Turner."[45]
  • Iin his song "Ah Yeah," KRS-One identifies Nat Turner as one of the personas he inhabited during numerous incarnations on this planet, when he says, "other times I had to come as Nat Turner."[46]