Showing posts sorted by relevance for query word storm[Storm]. Sort by date Show all posts
Showing posts sorted by relevance for query word storm[Storm]. Sort by date Show all posts

Saturday, December 6, 2014

Economy In Words



Dobbin action is of the built to Construct not Cart nor wheel for Growth is conduction of Hark!!,
and lo And be Hold is a foreign branch of Humanity as the rink is not even Ice but Fire,
off shooting sands to just enough pasture that the grit is not quite a Pebble but wad Stoned.

Reference the thought to mind in a scale of decrepit cent to Copper weathered green by exposure,
moss is of spree in Kelp on the heat to that ferment of cycle port ages in slim to charged for Shim,
armpit deal of flatulence by deed in tongue burning the Nature of propane to fuel the cleaved.

Congress on communication locks on shell the Clams bite the dust yet the water is listing,
the Jackal of incredible jaw is bone crushing with a tempered lion on the bay called,
at scream of yip with Nip a bit dipped Heeling is the frame of the Force at thee Tartar.

Grass shacks swaying with Wilds on singing breeze with storm moving tongue,
the sharps on the plain in english of lane Accent to that roar I knew a Reality of Cats,
at street California the 'Black House' addressed in scene the shingle of such similar turn.

Is the arctic banana a slip to the freeze As Chocolate Covered the singer best Hip,
a groovy attire worn for the smile on other the LOOK is a touch on the grip of struggle,
to classic of difference in that Horn of delight Coffee in memory the hat for the Night.

Staff the sender with Tender Relieved than on the Morning Christmas has heaved,
back to the brumbie of calendar Sleep is the back of the basic in the Mass of a torn,
to have The Hammer made Simple it is in the Hands of the ink as Nails in settlings are Cloaks.

Clogs on the sound to the Pounder profession is not in the gamble of Left by the train,
preparation as Fork Most to the Placement of Cork the cloth Fancies table as the Seat is of Sort,
to riddle this Signature a practical Snare the trapper of Snapper is good Sense to the Care.

To wine openers case of the bottle by Nose in serious lands the glass is of glass,
the simple of design to the complex of the line in a wrapping of gorgon but reason to rhyme,
pact to the vow of the vow to the Vow in the vow of the vow on the Vow as a vow the only lead to have vowed.

Born subject as whistle in the classical denail of life itself is life being death at life dead alive on deck,
go to the starter on The Gate of the pork in the swindle of pigeon the Crow is The Black,
score with the Changer and know of The Wise as in that Creation it's a formula tied.

Ask of the notation to the stub of the stow in that Is Hence look at the crib,
ankles from letter to tot as a kid that cream is of addition to the Milk of the stick,
to corporal system in Operational seams is not the candor the britches of genes.

Tack with The Cutters at the granite of quarry in The Tractor of drills is the dynamite lovely,
to plug on those straps and drive for the Price is just as the time on the clock of the Sings,
in Up on the fortified to Wonder of strange the tug is of Curtain till a girl hits your choice.

The Write Work




Select words which precisely fit their contexts in meaning, attitude, and suggestiveness.

Selection of the right word for each job is not easy.  Knowledge of meanings is fundamental in defining.  The choice usually is not a simple one between tow words, one of which is wrong and one of which is right.  Words are more or less expressive, more or less precise, more or less instinct with the power to make the reader see, hear, feel, or understand.  Words should be chosen for many qualifications---their sound, their associations, their currency, their meaning, and many others.  But meaning is of first importance.

The "meaning of meaning"

Strictly speaking, no word has a meaning as a physical object can have length.  The bars of metal in the Bureau of Standards, for instance, which determine our inches and feet, keep the same length at a given temperature.  They always have the same length, whoever measures them, so long as the measuring is accurately done, but now words are kept at a controlled temperature in the Bureau of Standards.  Words exist only in people's minds, and all minds are different.  No word has a "meaning" which it inevitably calls up in everbody's mind.

Theoretically, then, Humpty Dumpty is entirely justified in telling Alice, "When I use a word, it means just what I choose it to mean---neither more nor less."  There is no authority to keep him from using the word glory, as he does, to mean there's a nice knock-down argument for you.   Practically, however, Humpty is not communicating very accurately or economically.  Words do not have any mystical connection with a particular "meaning," but communication is possible only because at any time in history by common agreement people associate certain words with certain thoughts.  We can communicate because we agree, closely enough for practical purposes, to let certain words symbolize certain ideas.

The writer, then, must attempt first of all to choose the word which will most nearly convey to the reader what he is thinking.  the selection is not always easy.  Many ideas are so complex or so subtle that only careful thinking will discover words to convey them exactly.  Some words are so vague or subject to such varied interpretations that their usefulness is limited.  But care helps, and this blog and words usage are always available as guides to basic relationship between words, actions, thoughts.

Word in their contexts

Mechanical reliance on dictionary definitions, however is not enough.  Dictionaries list various meanings for words, and no word conveys meaning except in its context.  Words affect, and are affected by, the words with which they are used.  Consider, for example, the following sentences;

My love is like a red, red rose.

The love of money is the root of all evil.

Greater love hath no man than this, that a man lay down his life for his friends.

Friendship is Love without wings.

The score was forty-love.

Lord is love.

The word love appears in each sentence, but its meaning is different in each.  The context, the company the word keeps in its sentence, indicates to the reader its meaning.

The writer attempting to select the exact word for his purposes must choose with the remainder of his sentence in mind.  Even synonyms cannot be interchanged at random.  For example, dictionaries list exonerate as a synonym for the verb clear.  In a sentence like In the trial the ex-convict was cleared, the substitution would not serve in a sentence like Mary cleared the dishes from the table.  Words must be chosen to convey exact meanings in their contexts.

Concrete and abstract

Nobody can photograph unhappiness.  One can photograph a woman in tears, a grim-faced undernourished child, or a workman contemplating a notice of dismissal.  Through the pictures one may communicate unhappiness.

Unhappiness can be called abstract; the woman who can be photographed can be called concrete.  Thus, the word unhappiness can be called more abstract than the word woman.  Roughly one can say that abstract words refer to generalities or to ideas and that concrete words refer to generalities or to ideas and that concrete words refer to things or objects, but the statement requires two qualifications.

First, the distinction between abstract and concrete is relative, like the distinction between general and specific.  Compare the following:

There was something on the table.

There was food on the table.

There was a bowl of fruit on the table.

Food is more concrete than something, bowl of fruit more concrete than food.  The ideas become more specific; the words become more concrete and increase in exactness and suggestiveness as they do so.

Second, just as the general develops out of the specific abstract expressions grow from more concrete ones.  Color stands for a thought which could be expressed only with considerable indirection if we had only more concrete terms like red, yellow, blue, green.

Both concrete and abstract terms, therefore, are necessary in any writing, but often specific words clarify an excessively abstract style.  Consider the following sentence proposed by George Orwell to illustrate how some writers might translate a passage of the Bible:

     Objective consideration of contemporary phenomena compels the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that considerable element of the unpredictable must invariably be taken into account.

The sentence exaggerates, but it suggests how abstractions piled upon abstractions can obscure ideas.  Compare the passage from Ecclesiastes which Orwell has "translated."

     I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Instead of one general statement, the original uses five specific examples; instead of abstractions like consideration, phenomena, conclusion, success, and failure, the original uses more concrete words like race, battle, bread, and riches.  Almost always, clear and accurate writing uses concrete words whenever possible.

Sunday, July 3, 2016

Define The Bee's Hive To The Reconstruction Of The Ishtar Gate In The Pergamon Museum In Berlin The Extract Of The Honey From World War II And The Religious Moo!!!

An/Anu (god)

Mesopotamian sky-god, one of the supreme deities; known as An in Sumerian and Anu in Akkadian.

A stele of the Assyrian king Šamši-Adad V (c.815 BCE), making obeisance to the symbols of five deities, including (top) the horned crown of Anu (BM 118892, photo (c) The British Museum).

Functions

An/Anu belongs to the oldest generation of Mesopotamian gods and was originally the supreme deity of the Babylonian pantheon. Consequently, his major roles are as an authority figure, decision-maker and progenitor. In heaven he allots functions to other gods, and can increase their status at will; in the Sumerian poem Inana and Ebih (ETCSL 1.3.2), Inana claims that "An has made me terrifying throughout heaven" (l.66). On earth he confers kingship, and his decisions are regarded as unalterable.
Later An/Anu came to share or cede these functions, as Enlil and subsequentlyMarduk rose to prominence, but retained his essential character and high status throughout Mesopotamian history. Indeed, when other gods are elevated to a position of leadership, they are said to receive the anûtu, the "Anu-power". For example, in Enūma eliš TT  the gods express Marduk's authority over them by declaring: "Your word is Anu!" (Tablet IV, lines 4-6).
An/Anu is sometimes credited with the creation of the universe itself, either alone or with Enlil and Ea. Of the three levels of heaven, he inhabited the highest, said to be made of the reddish luludānitu stone (Horowitz 2001: 8-11).


Inana and Ebiḫ

1-6. Goddess of the fearsome divine powers, clad in terror, riding on the great divine powers,Inana, made perfect by the holy a-an-kar weapon, drenched in blood, rushing around in great battles, with shield resting on the ground (?), covered in storm and flood, great lady Inana, knowing well how to plan conflicts, you destroy mighty lands with arrow and strength and overpower lands.

7-9. In heaven and on earth you roar like a lion and devastate the people. Like a huge wild bull you triumph over lands which are hostile. Like a fearsome lion you pacify the insubordinate and unsubmissive with your gall.

10-22. My lady, on your acquiring the stature of heaven, maiden Inana, on your becoming as magnificent as the earth, on your coming forth like Utu the king and stretching your arms wide, on your walking in heaven and wearing fearsome terror, on your wearing daylight and brilliance on earth, on your walking in the mountain ranges and bringing forth beaming rays, on your bathing the girin plants of the mountains (in light), on your giving birth to the bright mountain, the mountain, the holy place, on your ……, on your being strong with the mace like a joyful lord, like an enthusiastic (?) lord, on your exulting in such battle like a destructive weapon -- the black-headed people ring out in song and all the lands sing their song sweetly.

23-24. I shall praise the lady of battle, the great child of Suen, maiden Inana.

25-32. (Inana announced:) "When I, the goddess, was walking around in heaven, walking around on earth, when I, Inana, was walking around in heaven, walking around on earth, when I was walking around in Elam and Subir, when I was walking around in the Lulubi mountains, when I turned towards the centre of the mountains, as I, the goddess, approached the mountain it showed me no respect, as I, Inana, approached the mountain it showed me no respect, as I approached the mountain range of Ebiḫ it showed me no respect."

33-36. "Since they did not act appropriately on their own initiative, since they did not put their noses to the ground for me, since they did not rub their lips in the dust for me, I shall fill my hand with the soaring mountain range and let it learn fear of me."

37-40. "Against its magnificent sides I shall place magnificent battering-rams, against its small sides I shall place small battering-rams. I shall storm it and start the 'game' of holy Inana. In the mountain range I shall start battles and prepare conflicts."

41-44. "I shall prepare arrows in the quiver. I shall …… slingstones with the rope. I shall begin the polishing of my lance. I shall prepare the throw-stick and the shield."

45-48. "I shall set fire to its thick forests. I shall take an axe to its evil-doing. I shall make Gibil, the purifier, do his work at its watercourses. I shall spread this terror through the inaccessible mountain range Aratta."

49-52. "Like a city which An has cursed, may it never be restored. Like a city at which Enlil has frowned, may it never again lift its neck up. May the mountain observe (?) my conduct. MayEbiḫ give me honour and praise me."

53-58. Inana, the child of Suen, put on the garment of royalty and girded herself in joy. She bedecked her forehead with terror and fearsome radiance. She arranged cornelian rosettes around her holy throat. She brandished the seven-headed šita weapon vigorously to her right and placed straps of lapis lazuli on her feet.

59-61. At dusk she came forth regally and stood in the street at the Gate of Wonder. She made an offering to An and addressed a prayer to him.

62-64. An, in delight at Inana, stepped forward and took his place. He filled the seat of honour of heaven.

65-69. (Inana announced:) "An, my father, I greet you! Lend your ear to my words. An has made me terrifying throughout heaven. Owing to you my word has no rival in heaven or on earth. At the limits of heaven are the silig weapon, the antibal and mansium emblems."

70-79. "To set the socle in position and make the throne and foundation firm, to carry the might of the šita weapon which bends like a mubum tree, to hold the ground with the sixfold yoke, to extend the thighs with the fourfold yoke, to pursue murderous raids and widespread miltary campaigns, to appear to those kings in the …… of heaven like moonlight, to shoot the arrow from the arm and fall on fields, orchards and forests like the tooth of the locust, to take the harrow to rebel lands, to remove the locks from their city gates so the doors stand open -- King An, you have indeed given me all this, and ……."
80-82. "You have placed me at the right hand of the king in order to destroy rebel lands: may he, with my aid, smash heads like a falcon in the foothills of the mountain, King An, and may I …… your name throughout the land like a thread."

83-88. "May he destroy the lands as a snake in a crevice. May he make them slither around like a saĝkal snake coming down from a mountain. May he establish control over the mountain, examine it and know its length. May he go out on the holy campaign of An and know its depth. I want to surpass the other deities, since the Anuna deities have ……."

89-95. "How can it be that the mountain did not fear me in heaven and on earth, that the mountain did not fear me, Inana, in heaven and on earth, that the mountain range of Ebiḫ, the mountain, did not fear me in heaven and on earth? Because it did not act appropriately on its own initiative, because it did not put its nose to the ground, because it did not rub its lips in the dust, may I fill my hand with the soaring mountain range and make it learn fear of me."

96-99. "Against its magnificent sides let me place magnificent battering rams, against its small sides let me place small battering rams. Let me storm it and start the 'game' of holy Inana. In the mountain range let me set up battle and prepare conflicts."

100-103. "Let me prepare arrows in the quiver. Let me …… slingstones with the rope. Let me begin the polishing of my lance. Let me prepare the throw-stick and the shield."

104-107. "Let me set fire to its thick forests. Let me take an axe to its evil-doing. Let me makeGibil, the purifier, do his work at its watercourses. Let me spread this terror through the inaccessible mountain range Aratta."

108-111. "Like a city which An has cursed, may it never be restored. Like a city at which Enlilhas frowned, may it never again lift its neck up. May the mountain observe (?) my conduct. May Ebiḫ give me honour and praise me."

112-115. An, the king of the deities, answered her: "My little one demands the destruction of this mountain -- what is she taking on? Inana demands the destruction of this mountain -- what is she taking on? She demands the destruction of this mountain -- what is she taking on?"

116-120. "It has poured fearsome terror on the abodes of the gods. It has spread fear among the holy dwellings of the Anuna deities. Its fearsomeness is terrible and weighs upon the Land. The mountain range's radiance is terrible and weighs upon all the lands. Its arrogance extends grandly to the centre of heaven."

121-126. "Fruit hangs in its flourishing gardens and luxuriance spreads forth. Its magnificent trees, a crown in the heavens, …… stand as a wonder to behold. In Ebiḫ …… lions are abundant under the canopy of trees and bright branches. It makes wild rams and stags freely abundant. It stands wild bulls in flourishing grass. Deer couple among the cypress trees of the mountain range."

127-130. "Its fearsomenness is terrible -- you cannot pass through. The mountain range's radiance is terrible -- maiden Inana, you cannot oppose it." Thus he spoke.

131-137. The mistress, in her rage and anger, opened the arsenal and pushed on the lapis lazuli gate (https://en.wikipedia.org/wiki/Ishtar_Gate). She brought out magnificent battle and called up a great storm. Holy Inana reached for the quiver. She raised a towering flood with evil silt. She stirred up an evil raging wind with potsherds.

138-143. My lady confronted the mountain range. She advanced step by step. She sharpened both edges of her dagger. She grabbed Ebiḫ's neck as if ripping up esparto grass. She pressed the dagger's teeth into its interior. She roared like thunder.

144-151. The rocks forming the body of Ebiḫ clattered down its flanks. From its sides and crevices great serpents spat venom. She damned its forests and cursed its trees. She killed its oak trees with drought. She poured fire on its flanks and made its smoke dense.The goddess established authority over the mountain. Holy Inana did as she wished.

152-159. She went to the mountain range of Ebiḫ and addressed it: "Mountain range, because of your elevation, because of your height, because of your attractiveness, because of your beauty, because of your wearing a holy garment, because of your reaching up to heaven, because you did not put your nose to the ground, because you did not rub your lips in the dust, I have killed you and brought you low."

160-165. "As with an elephant I have seized your tusks. As with a great wild bull I have brought you to the ground by your thick horns. As with a bull I have forced your great strength to the ground and pursued you savagely. I have made tears the norm in your eyes. I have placed laments in your heart. Birds of sorrow are building nests on these flanks."

166-170. For a second time, rejoicing in fearsome terror, she spoke out righteously: "My father Enlil has poured my great terror over the centre of the mountains. On my right side he has placed a weapon. On my left side a …… is placed. My anger, a harrow with great teeth, has torn the mountain apart."

171-175. "I have built a palace and done much more. I have put a throne in place and made its foundation firm. I have given the kurĝara cult performers a dagger and prod. I have given the gala cult performers ub and lilis drums. I have transformed the pilipili cult performers."

176-181. "In my victory I rushed towards the mountain. In my victory I rushed towards Ebiḫ, the mountain range. I went forward like a surging flood, and like rising water I overflowed the dam. I imposed my victory on the mountain. I imposed my victory on Ebiḫ."

182-183. For destroying Ebiḫ, great child of Suen, maiden Inana, be praised.

184. Nisaba be praised.

Divine Genealogy and Syncretisms

The earliest texts make no reference to An's origins. Later he is regarded as the son of Anšar and Kišar, as in the first millennium creation epic Enūma eliš (Tablet I, 11-14). In Sumerian texts of the third millennium the goddess Uraš is his consort; later this position was taken by Ki, the personification of earth, and in Akkadian texts by Antu, whose name is probably derived from his own.
An/Anu frequently receives the epithet "father of the gods," and many deities are described as his children in one context or another. Inscriptions from third-millennium Lagaš name An as the father of Gatumdug, Baba and Ningirsu. In later literary texts,Adad, Enki/Ea, Enlil, Girra, Nanna/Sin, Nergal and Šara also appear as his sons, while goddesses referred to as his daughters include Inana/Ištar, Nanaya, Nidaba,Ninisinna, Ninkarrak, Ninmug, Ninnibru, Ninsumun, Nungal and Nusku. An/Anu is also the head of the Annunaki, and created the demons Lamaštu, Asag and the Sebettu. In the epic Erra and Išum, Anu gives the Sebettu to Erra as weapons with which to massacre humans when their noise becomes irritating to him (Tablet I, 38ff).
When Enlil rose to equal or surpass An in authority, the functions of the two deities came to some extent to overlap. An was also sometimes equated with Amurru, and, in Seleucid Uruk, with Enmešara and Dumuzi.

Cult Places

Temples and shrines to An/Anu existed in various cities throughout Mesopotamian history. From the third millennium onwards he was worshipped, with some interruptions, together with Inana/Ištar at the é-an-na temple in Uruk, and in the Achaemenid and Seleucid periods at the new Reš temple with Antu.
Another important centre for his cult was Der, which, like Uruk, held the title "city of Anu". In Lagaš a temple to An was established by Gudea (ca. 2144-2124 BCE), while Ur-Namma (ca. 2112-2095 BCE) built a garden and shrine for him at Ur. An also had a "seat" in the main temple of Babylon, Esagil, and received offerings at Nippur, Sippar and Kish. At Assur a double temple for Anu and Adad, é-me-lám-an-na, was built during the Middle Assyrian period (ca. 1350-1050 BCE) and restored by subsequent rulers including Tiglath-Pileser I.

Time Periods Attested

The earliest appearances of An as a specific deity are difficult to identify precisely, due to the multiple readings possible for the sign AN. However, by the mid-third millennium he is definitely attested in the Fara god-list, and in the name of the 27th-century king of Ur, Mesanepada ("Young man, chosen by An"), who also dedicated a bead "to the god An, his lord" (Frayne 2008: E1.13.5.1). In the following centuries cultic activity for An/Anu is attested at Uruk and Nippur, and he begins to occur in royal titles: Lugalzagesi (ca. 2375-50 BCE) and Sargon I (ca. 2334-2279 BCE) both call themselves his priests.
From the second millennium onwards An/Anu is mentioned regularly in literary texts, inscriptions and personal names, although rarely as the central figure - he seems to have always been regarded as rather remote from human affairs. From the Old Babylonian period (ca. 2000-1595 BCE) a Sumerian prayer to An asks him to protect the kingship of Rim-Sin, king of Ur (ETCSL 2.6.9.3) and several royal hymns to An survive (ETCSL 2.4.4.5, an unfortunately fragmentary adab to An for Šu-Suen; ETCSL 2.5.5.3, an adab to An for Lipit-Ištar; ETCSL 2.5.6.5, an adab to An for Ur-Ninurta).
At around the same time, Anu features for the first time in Assyrian royal inscriptions; Šamši-Adad I (ca. 1813-1781 BCE) boasts that Anu and Enlil called him to greatness (Grayson 1987: A.0.39.1. The god Aššur always retained his pre-eminent position in the Assyrian pantheon, but later kings also sometimes invoked Anu as a source of support or legitimacy.
Sumerian and Akkadian mythological texts portray An/Anu as king and father of the gods. The Old Babylonian composition Gilgameš, Enkidu and the Netherworld (ETCSL 1.8.1.4) refers to the primeval division of the universe in which An received the heavens (lines 11-12), and we see him ruling from here in the flood poem Atrahasis. Inana/Ištar, set upon killing Gilgameš, forcefully persuades her father to hand over the bull of heaven in the Old Babylonian poem Gilgameš and the Bull of Heaven (ETCSL 1.8.1.2), as well as in the first-millennium Epic of Gilgameš (Tablet VI, lines 92ff). In Enūma eliš Anu turns back in fear from Tiamat (Tablet II, lines 105-6), paving the way for Marduk's triumph and elevation above him which characterises Babylonian literature and religious practice in the late second and early first millennium. However, during the fifth century BCE Anu's cult enjoyed a revival at Uruk, and ritual texts describing the involvement of his statue in the local akitu festival survive from the Seleucid period (e.g., TCL 6, 39; TCL 6, 40; BRM 4, 07).

Iconography

There are no certain anthropomorphic representations of An/Anu. His symbol is a horned crown, sometimes shown resting on a throne (see below). His animal is the bull.

Name and Spellings

Sumerian an means "heaven, sky", and An can therefore be seen as the personified heavens. The cuneiform sign AN also has the value DINGIR, 'god' (Akkadian ilu(m)), and is used as the determinative for deities, yet in Sumerian An's name is never written with the divine determinative. In Akkadian he is Anu, written logographically as dAN, or spelled syllabically, e.g. da-nu(m). The logogramd60 is also a learned writing for Anu.

Written forms:
Sumerian: an; Akkadian: da-nu, da-num, an-nu, d60
Normalised forms:
An, Anu(m)

Source Cited: 
http://oracc.museum.upenn.edu/amgg/listofdeities/an/ 
http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.3.2#                   

Tuesday, June 20, 2017

BVRC LAW ~ Watching for Summertime Storm Damage Blog: Held In Hold and the date today is February 27, 2017


About Me












Summer storms can wreak a havoc on your home in many ways that you may not even realize. If you have experienced a strong summer storm this year, you should have your home inspected before winter comes. I didn't realize that the storm at my home had damaged the flashing around my chimney and removed a couple of the shingles before winter had set in. By the time spring rolled around, the damage was atrocious. This blog will show you all of the things that my damage contractor pointed out for me to watch for after the storms of summer hit hard.
Tips For Getting Rid Of Smoke Damage In Your Mattress

December 8, 2015Uncategorized
There were approximately 494 thousand structure fires reported in the U.S. in 2014, resulting in about $9.8 billion in damages. Even if it was a small fire, such as a garbage can fire, the damages can cost up to several hundred dollars in restoring your household items from the soot and smoke that may have been created. Smoke can permeate your fabrics and textiles, and your mattress is one of those things that can be affected. If your fire resulted in an extinguisher being used on the mattress, then you would be better served to replace it altogether. However, smoke and soot damage can be cleaned, and the mattress can be reused.

So if you have had a fire and want to save your money for bigger cleanups, here are some ways to save that mattress.

Getting it clean

Since it is impossible to launder a mattress, cleaning it will take a bit more effort than doing the bed clothes. It is best to use a cleanser such as a pre-spray and spot remover. Before applying the cleanser, you will need to vacuum the black or brown particles that may have deposited on the mattress from the soot. Depending on the cleanser that you choose, you should follow the diluting or preparation directions given from the manufacturers. Spray the cleanser on the soot-stained areas.

Use a nylon brush to scrub at the soot areas and then flush the area thoroughly with water. If possible, you can put the mattress out in the air to dry, as this will also aid with getting rid of the smoke odor. If you live in an apartment, then open the windows and doors, move the mattress to where it might be able to catch some sunlight and use air movers to aid in the drying process.

Getting it fresh

Household items found in your kitchen such as vinegar and baking soda are odor eaters and can be used to restore a natural fresh scent to your mattress. Once it is cleaned of the soot, spray some white vinegar on the mattress. Spray enough to saturate the top layer of the mattress. Allow the vinegar to air dry before sprinkling baking soda on it. You can once again do a scrub that will spread the baking soda particles into the mattress fibers and then allow to sit for at least a day.

Vacuum the baking soda from the mattress and then repeat the process if you can still detect any hint of a smoke or soot smell. Remember to do the same treatment on both sides of the mattress before use.

For more information about smoke damage, contact Serclean Inc or a similar company.

How To Replace Water Damaged Drywall

October 21, 2015Uncategorized
Drywall is usually the first thing that gets damaged where there is leaking in the wall pipes. When drywall gets soaked from the inside, it can often be hard to detect at first. But, water damaged drywall can start to sag and become very weak. This is why it is so important to fix water damaged drywall as soon as possible. In some cases it will be easier to just cut out the damaged part of the drywall and replace. This article explains how to change drywall on vertical walls.

Cut Out the Damaged Area

Cutting out a section of drywall is very easy with a simple drywall saw. These saws are small but sharp, and they cut through drywall very easily. However, you definitely don’t want to cut through any pipes or studs. This is why you should find and mark potential studs and obstructions with a stud finder before you start cutting. You also want to take care when cutting out that your cuts are straight. Cutting out a square or rectangle will make it much easier to cut the replacement piece. It will also be easier to mount the new piece of drywall if you are able to mount the edges on a stud. This is why you should try to end your cut in the middle of a stud.

Cutting the New Piece

When cutting straight edges of a new piece of drywall, you do not want to use the saw. Instead, you should just use a utility knife. You can cut much straighter and cleaner lines with a knife. Score one side of the drywall, cutting about halfway through the board. Then, you should be able to snap the piece along the straight line. When making the cuts, you want the fit to be as tight as possible, so double check all your measurements.

Taping and Patching the Drywall

The final step is to attach the drywall to the wall. Using drywall screws, it is very easy to attach the board. Before you put the board in place, make sure you mark where the studs are. After the board is hung, you will need to tape the seams with drywall tape. Then, use drywall mud to cover all of the screw holes and tape.

The final step is to texture and paint the wall. You will, of course, want to match the existing texture on the wall. The difficulty of this job wholly depends on what type of texture you have. Spray-on texture is easy to match, but hand-troweled texture requires a little more craft.

3 Common Sources Of Hidden Water Damage In Older Ranch Homes

October 5, 2015Uncategorized
The 1960s and 1970s saw a development boom in subdivisions featuring single-story ranch homes. If you own a mid-century ranch, you probably love the easy floor plan and big yard. You might not be as happy with what’s happening behind the drywall in the finished basement.

Aging copper pipes, poor drainage, and cracked foundations all can set the stage for a soggy basement disaster.  Here are some of the most common causes of water damage and their symptoms.

Pinhole leaks

Copper pipes weren’t meant to last forever. If your home still has the original plumbing, pinhole leaks could be forming. Corrosion from a number of sources creates pits on the inside wall of the pipe. Eventually, the pit deepens until it becomes a hole. Undetected, pinhole leaks can grow until they cause serious problems.

In many cases, water from a pinhole leak will run along a wall joist or the outside of a pipe, making them difficult to locate and diagnose. Here are the major signs:

Unusually high water bills

You may notice a moldy smell in a room that appears to be clean and dry, bulges or soft spots in drywall, and water stains or bubbles in paint and wallpaper. There could also be unusual insect activity where floors and walls meet.

A pinhole leak doesn’t necessarily mean the entire plumbing system is shot. In many cases, only the damaged pipe needs to be replaced.

Poor drainage

When your house was first built, the land was graded to slope away from the foundation and let rainwater flow toward the storm drain. Erosion, over-enthusiastic gardening, and clogged gutters can create a shallow spot near the house that draws water down along the foundation and eventually into the basement.

The most common sign of water seepage from a soggy foundation is dampness in the floor and at the bottom of the walls near the edge of the basement. Musty smells and mold stains may also be present.

Poor drainage can often be fixed with simple changes to the gutters and the landscaping near the house.

Foundation problems

As a home ages, the soil that keeps the foundation stable may settle or shift due to drainage problems or even a prolonged drought. This puts stress on the walls, sometimes even cracking the concrete. Leaks from this source will be more apparent after a heavy rain, as moisture seeps down into the earth.

Moisture from a foundation crack can appear at any level in a finished basement. You may notice a bad smell from soggy insulation or water marks that disappear several days after a rainstorm.

While foundation damage may be serious, cracks can often be repaired if caught soon enough.

Cleaning Up Water Damage Safely

October 30, 2014Uncategorized
Water can cause a catastrophic amount of damage. It can ruin walls, floors, furniture, electronics, and many other things in a home. Water damage can also start to affect the electrical wiring in your home. This can be very dangerous as it can cause electrocution or even fires if it is not taken care of correctly.

Another hazard caused by water damage could be caused by falling debris. If the top floor in the home floods, it could get into the ceiling of the floor below. This can start to cause the ceiling to collapse and fall down onto your head.

In order to make sure that your water damage restoration and cleanup efforts are safe, there are a few different precautions that you need to take.

Water Damage Cleanup Precautions

1.  Turn Off Power. A live electrical wire that is wet and shorting out can be very hazardous. It could cause a fire that would damage the home even further or could cause electrocution and injure or kill someone. A falling appliance, such as a toaster falling into the water or an extension cord that is plugged in, can also be dangerous if the power is not turned off. To turn off the power to the home, you can do one of 2 things:

Turn the power off at the power box located on the outside of your home. By flipping the lever to the off position, you can ensure that all the power to the entire home is off. This can be done to ensure that no electricity is going to be able to enter the home and cause more damage. Turning the power off is a good idea until you can assess the extent of the damage.
Turn the power off at the electrical panel. By flipping the breakers to the specific parts of the home where the damage occurred, you can prevent dangerous accidents from occurring. This method will also let you continue to have power to other parts of the home that need it.
2.  Awareness. It is extremely important to be aware of your surroundings. Look up and see if there is loose debris that could be a falling hazard. It would be a good idea to wear a hard hat and other protective gear while cleaning up these water damaged areas. This will prevent any falling debris from injuring you, especially during water damage restoration.

By taking the necessary steps to protect yourself, you can safely clean up the water damaged areas without sustaining any injuries or causing even more damage to the home.

4 Types of Flood Damage & What to Do About Them

September 24, 2014Uncategorized
Not all flood damage results in homes being completely submerged or swept away. A flood can destroy you home in various other ways as well, of which you might not have thought about. Here are four possible threats to your home that might want to deal with beforehand to reduce the amount of flood cleanup and restoration remodeling you may face.

1. Damage from Fuel Tanks and Lines

Those heavy fuel tanks sitting outside your house may go flying in a flood. Even if they don’t ram into your home and rupture, disconnected fuel lines can spread dangerous fuel into or around the property. Anchor all fuel tanks securely, and consider removing them entirely or shutting off all fuel lines if a flood is on the way.

2. Sewer Line Leakage

Every home that makes of a city’s commercial sewer system has sewer lines running directly to and from it. When a major flood hits, it can cause sewage to back up through the drain pipe and into your home. This problem is not only disgusting, but it also promotes disease and can cause extensive damage to your home’s interiors.

One smart solution to this problem lies in the installation of a backflow valve that can control the passage of sewage along the drain pipe. A conversation with your plumber today about this type of modification could save you additional flood restoration headaches later on.

3. Electrical Fires

A flood can leave you with a deadly present in the form of electrical system damage. This not only poses an electrocution hazard, but it can also lead to a house fire that burns whatever remains of your property to the ground. If your home is flooding or has been flooded:

Deactivate the breakers from the breaker box, if you can get to it safely.
Avoid touching any cables on the floor, even innocent-looking TV cables—they may contain a dangerous charge.
Make sure you home is completely dry before you turn the power back on.
Make an electrical inspection part of your flood restoration and flood cleanup checklist.
4. Mold Infiltration

Mold loves standing water. This repulsive substance feeds on water and other organic materials (such as your home’s wooden beams). Mold produces spores that enter the air and cause all kinds of health problems, from allergic reactions to deadly lung diseases. Mold infiltration commonly follows flooding, rendering even mostly-intact homes unlivable without the aid of professional flood damage restoration services.

The best thing you can do to reduce this threat is to invest in some sort of waterproof membrane to protect your exterior walls and prevent water from seeping in through breaches. You can cover this membrane with a layer of brick, increasing your home overall water resistance while beautifying it at the same time. This of it as a form of preemptive restoration modeling!

With the right combination of smart advance planning and careful post-flood restoration, you can help you beloved home weather the storm.



~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~2/27/2017

posted this on my google+ profile

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Due to all the recent floods the interest drawn may entice a quick fix to a situation however being aware of the Mayor of San Jose is indeed to know the importance of information via viable sources. Be sure to know the Contractors that have license and not just the eluding posture of an address that seats a Lawyers course to trial a review. This is for the National Geographic for KIDs!! Can you source this blog or is it real, is it dogma, is it inflammatory, is it helpful, is the an ulterior motive suggesting a bit of language to a devised plan that increases the true device to more then what it is saying??

How To Replace Water Damaged Drywall

Drywall is usually the first thing that gets damaged where there is leaking in the wall pipes. When drywall gets soaked from the inside, it can often be hard to detect at first. But, water damaged drywall can start to sag and become very weak. This is why it is so important to fix water damaged drywall as soon as possible. In some cases it will be easier to just cut out the damaged part of the drywall and replace. This article explains how to change drywall on vertical walls........read more at bvrclaw.com.

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to the Website listed yet says.  
Brady, Vorwerck, Ryder & Caspino, a Concord, California (CA) Law Firm - Asbestos ... 1855 Gateway BoulevardSuite 650 Concord, CA 94520.
WebsiteDirections
Lawyer in Concord, California
Address: 1855 Gateway Blvd #650, Concord, CA 94520

Is this a real address or is this a phantom to what is a stick as I know for a fact that this address and Firm is of envelope to my Workers Compensation letter written by my attorney Marc Marcus ~ Law Offices of MARCUS, REGALADO & MARCUS, LLP and therefore the inquiry is how or why does this sound like a movie that Bill Maher would/could/should be able to detail as H.B.O. Real Time with Bill Maher had Erin Brockovich on with him just last, well here you go as seeing is believing https://www.youtube.com/watch?v=qI7p_cFtZ4w